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「荊公體」詩歌的佛家懷抱=The Buddhist Orientation of the Jinggong Style Poems
作者 王樹海 (著)=Wang, Shu-hai (au.) ; 王艷玲 (著)=Wang, Yan-ling (au.)
出處題名 吉林大學社會科學學報=Jilin University Journal Social Sciences Edition
卷期v.48 n.5
出版日期2008.09
頁次83 - 90
出版者吉林大學
出版地長春, 中國 [Changchun, China]
資料類型期刊論文=Journal Article
使用語言中文=Chinese
附註項作者單位:吉林大學文學院
關鍵詞宋代詩歌=poetry of Song dynasty; 荊公體=Jinggong style; 佛家懷抱=Buddhist orientation
摘要王安石的詩被稱為「荊公體」或「王荊公體」,是其詩風成熟、成型的表現。所謂「荊公體」詩的佛家懷抱,是詩人知行高蹈狀態的詩性呈示。詩人是一個理想家,又恰恰是一個政治家,兩個深度的矛盾體而集於一身的事實,洵屬史無前例的顯例。詩人尋索精神理想的依托,追求具說服力的理性智慧,最終在詩人的視域裡,本土諸子百家只孔孟二人,外來文化唯佛陀一家。之於前者,詩人還是看到了孔孟之道未行退而授徒的大儒悲劇;之於後者,詩人領悟了「行世間法」與「出世間法」的無上智慧而衷心向學亦終生受用。「荊公體」典型體制之「翻案詩」則是佛家詩化的智慧;「荊公體」詩之於天下蒼生的關懷護佑,亦是「與樂拔苦」的踐行;「荊公體」詩之於人類生存資源超前的保護意識和之於自然山水的會心描繪,猶如動人心旌的佛唱;「荊公體」詩在倫理把握上亦近於佛境,始有善惡之判別,因緣與因緣的運動歸於和諧平衡,後來即是整體的無善惡,因而,詩人最終無一私敵,無一死敵,同時,其家人甚或奴仆庶幾人人能詩,也是詩人佛家懷抱的有情見證;「荊公體」詩在集句、聯語方面的創新創獲,看似形式技巧的考究,實亦詩人佛家懷抱孕生的花朵果實。

Wang Anshi’s poems so called with Jinggong Style were the manifestation of the formation and mature of his poetry style, and the Buddhist orientation was the expression of the poet’s high level of intelligence in the character of poetry. Wang Anshi was an idealist as well as a politician, and the two aspects of him made a profound contradiction in one person. The poet pursued spiritual ideal as well as rational wisdom, eventually, he only took Confucian and Mencius domestically, and Buddhism externally in his poetry domain. From Confucian and Mencius, he recognized the great tragedy of Confucianism in realization but retreating to apprentice, from the Buddhism, he awared the supreme wisdom of the differentiation of secular law and non-secular law and worked on it and benefited his whole life. The Jinggong Style poems were in the leading of time with protective consciousness of human resources for living as well as with the indulgent description of nature, as the song of Buddha. The poems also had the Buddhist ethic standard.
ISSN02572834 (P)
點閱次數276
建檔日期2017.02.08
更新日期2019.10.21










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