《瑜伽師地論.攝事分》之《雜阿含經》 摩呾理迦(本母)引用〈聲聞地〉內容考察=Cross-references to the Śrāvakabhūmi in the Saṃyukta-āgama mātṛkā transmitted in the Vastusaṃgrahaṇī of the Yogācārabhūmi
The correspondence between the Saṃyukta-āgama and the first part (Sūtra-vastu) of Vastusaṃgrahaṇī of the Yogācārabhūmi has been studied by some scholars. Yìnshùn (1983) also argued that the Sūtravastu of VS of the YBh is the mātṛka ( 摩呾理迦本母 ) of the sūtraaṅga portion of the SĀ, and tried to reconstruct the order of sūtras in the SĀ and combined with Sūtra-vastu of VS together. Comparing to the steady ratio of the amount between fi rst three chapters of the SĀ (5 juans) and [SĀ-M]VS-S (4 juans), the ratio of the amount between the last chapter (Qualities conducive to awakening) of the SĀ (7 juans) and [SĀ-M]VS-S (2 juans) is disproportionate. My analysis of the distribution of 25 search occurrences of “ 如聲聞地 , as like in the Śrāvakabhūmi” in the [SĀ-M]VS-S , The ratio (each juan) of the search occurrences is increasing (1/4=0.25 > 2/4=0.5 > 7/4=1.75 > 15/2=7.5) chapter by chapter, and the last chapter is particular high (7.5). This might be a probative evidence for the possibility of some contents of SĀ mātṛkā transmitted in the last chapter of [SĀ-M]VS-S refers to the ŚrBh. Among the 25 search occurrences in [SĀ-M]VS-S refers to the ŚrBh, Yìnshùn (1983) identifi ed 22 locations of ŚrBh, my paper found out the rest 3 locations, and corrected one location misidentified in Yìnshùn (1983). Aand we also tried a primitive approach of the digital humanities to caculate the wording (43083 words or 36243 words in total) and the meanings of the distribution in the [SĀ-M]VS-S. From this study of some cases, we think that the associativie extension or as maps of meditative states might be one of the models or functions of the formation of the mātṛkā of SĀ.