China and South Korea have a lot of exchanges since ancient times, and Buddhist culture is an important link connecting the two countries. After the introduction of the Korean Peninsula, Han Buddhism has had a very important impact on all aspects of society. Korean Buddhism in the modern era passed the special period of the late sectarian union and Japanese colonial Buddhism in the late Joseon Dynasty. In the process of the tortuous modernization reform, the Korean Buddhism integration sect was changed several times and finally established in 1962. Jogye is currently the first major group of Korean Buddhism, and Jogye Order’s Zongzheng has become the core figure leading the development of modern Korean Buddhism. Seongcheol (1912-1993), the common name Li Yingzhu. In 1935, he read the works of Yongjia, and he practiced as a layman. He became a monk in 1936.Inheriting Venerable Dongsan Hyeil(1890-1965), the pulse is the grandson of Zen master Yong-Sung. The Seongcheol Master is the 6th and 7th generation of Cao Xizong. During his first abbot of the Haiyin Jungle, he established the Zen-style Zen of the Seal of the Sea Seal. During the more than 10 years of Ren Zongzheng, the special thoughts guided the public to the Zen Gate, demonstrating the purpose of Nanzong Zen. It can be said that the Buddhist view and the practice theory of Seongcheol have had an important influence on modern Korean Buddhism. His proposition promoted the in-depth discussion of the gradual practice of the Korean Buddhist community and even the academic circles, as well as the re-recognition of the nature and characteristics of the Korean Zen; promoted the modern evolution of the traditional practice, and led the Korean Zen Gate to the return of Nanzong Zen. The practice of the tradition has influenced the practice of a generation of monks.
