지각, 인식=perception=saññā; 느낌=felling=vedanā; 중지=cessation=nirodha; 번뇌의 소멸=destruction of cankers=āsavakkhaya; 유여열반=nibbāna with remainder=saupādisesā nibbāna; 무역열반=nibbāna without remainder=anupādisesa nubbanā
摘要
This study focuses on the Cessation of Perception and Felling(saññā-vedanā-nirodha) as found in Pāli-Nikāyas. The cessation is described as the highest attainment of Buddhist meditative practice and many suttas elucidate is as the most 'pleasurable' state. Moreover, it is not merely a jhānic attainment which can be attained through the practice of samatha but a state to be attained through both samatha and vipassanā practices. Though the cessation achieves the attainments of immaterial jhāna as the compulsory condition, many practitioners are apt to believe the cessation as the experience of nibbāna or nibbāna itself. Hence, this study will be concerned about the problems of interpretation in relation to similarities and differences between the attainment of cessation and nibbāna, presenting also some assumptions that might help solution of these problems.
目次
1. 시작하는 말 1 2. 상수멸정의 의미 3 3. 성취과정 4 4. 상수멸정과 열반의 관계 7 5. 마치는 말 13
