본고는 지론종地論宗에 관련된 제 단편斷片을 역주의 형식으로 집성한 것이다. 제1부는 일서편逸書篇이라고 제목을 붙이고, 아래의 지론종 일서의 단편들을 집성하였다. 혜광慧光『화엄경소華嚴經疏』『화엄경입법계품초華嚴經入法界品鈔』 법상法上『증일수법增一數法』『제경잡집諸經雜集』『대승의장大乘義章』외 혜원慧遠『화엄경소華嚴經疏』 승범僧範『화엄경소華嚴經疏』 담연曇衍『화엄경소華嚴經疏』 영유靈裕『총참십악게문總懺十惡偈文』『화엄경소華嚴經疏』 북대의北臺意『화엄경소華嚴經疏』 지거智炬『화엄경소華嚴經疏』 도영道英『화엄경소華嚴經疏』 지정智正『화엄경소華嚴經疏』 영변靈辨『화엄경소華嚴經疏』 름懍『대품반야경소大品般若經疏』 경憬『대집경소大集經疏』 제2부는 학설편學説篇이라고 제목을 붙이고, 길장吉藏, 혜균慧均, 지의智顗, 관정灌頂, 둔륜遁倫(도륜道倫), 그리고 법장法藏에 의해 언급된 지론종 학설을 집성하였다.
This is the first comprehensive collection of fragments from the Dilun 地論 school. Each fragment is accompanied by a Japanese translation and footnotes. Part 1, entitled “Lost Works”, contains fragments of such lost Dilun works as the following: (1) Huiguang’s 慧光 (469-538) Commentary on the Buddhāvataṃsakasūtra. (2) Fashang’s 法上 (495-580) Zeng yishu fa 增一數法, Zhujing zaji 諸經雜集, Dasheng yizhang 大乘義章 and so forth. (3) Huiyuan’s 慧遠 (523-592) Commentary on the Buddhāvataṃsakasūtra. (4) Sengfan’s 僧範 (476-555) Commentary on the Buddhāvataṃsakasūtra. (5) Tanyan’s 曇衍 (503-581) Commentary on the Buddhāvataṃsaka sūtra. (6) Lingyu’s 靈裕 (518-605) Commentary on the Buddhāvataṃsakasūtra and the Zongchan shi’e jiwen 總懺十惡偈文. (7) Beitai Yi’s 北臺意 (sixth century) Commentary on the Buddhāvataṃsaka-sūtra. (8) Zhiju’s 智炬 (sixth century) Commentary on the Buddhāvataṃsakasūtra. (9) Daoying’s 道英 (550-639) Commentary on the Buddhāvataṃsakasūtra. (10) Zhizheng’s 智正 (559-639) Commentary on the Buddhāvataṃsakasūtra. (11) Lingbian’s 靈辨 (584-663) Commentary on the Buddhāvataṃsakasūtra. (12) Lin’s 懍 (circa sixth to seventh centuries) Commentary on the Pañcaviṃśatisāhasrikā Prajñāpāramitā. (13) Jing’s 憬 (circa sixth to seventh centuries) Commentary on the Mahāsaṃnipāta-sūtra. Part II, entitled “Doctrines”, contains Dilun doctrines as referred to by such monks as Jizang 吉藏 (549-623), Huijun 慧均 (sixth to seventh centuries), Zhiyi 智顗 (538‐597), Guanding 灌頂 (561-632), Dunnyun 遁倫 (seventh to eighth centuries), and Fazang 法藏 (643-712).
