This article deconstructs how Buddhist practitioners of African descent acknowledge racism and challenge predominantly white, affluent Buddhist sanghas that embrace the tenets of Socially Engaged Buddhism. It argues that practitioners of African descent directly acknowledge the social constructs of the black body that result in violent practices such as police brutality and disproportionate black incarceration. To support this argument, I rely on primary texts published by Socially Engaged Buddhists. The results conclude that black Buddhists not only highlight the suffering wrought by racism in the West, they also challenge white sangha members to reckon with the depth of racism in society and in their sanghas. I conclude that black Buddhists, in their acknowledgement of the socially constructed meanings of the black body, offer an important challenge to Socially Engaged Buddhism.
目次
1. Introduction 1.1. What Is Socially Engaged Buddhism? An Overview 1.2. White Western Buddhists and Socially Engaged Buddhism 1.3. Black Buddhists and the Body: Race, Gender, Sexuality, and Social Movements 2. Conclusions Conflicts of Interest References
