liberal feminism; poststructural feminism; postcolonial feminism; female Buddhist monasticism; engaged Buddhism; Buddhism; Buddhist monasticism; Buddhist feminism; Judith Butler; Saba Mahmood
摘要
This essay lays the elaborate textile of feminist discourse alongside the equally rich fabric of contemporary female Buddhist monasticisms, taking note of places the latter has pulled threads from the former, but also pointing out the ways in which female monastics lead agentive, creative, and sometimes rebellious female lives that in subtle and not so subtle ways resist the label “feminist,” or contribute a new motif or fiber to the feminist weave. Case study reports on two innovative Buddhist female communities in Malaysia and Nepal, chosen because they offer examples of innovations within the context of Buddhist female monasticism that are interestingly complex as examples of Buddhist feminist consciousness, will serve to make visible a few particular female Buddhist monastic perspectives. Respectfully called in as interlocutors and cotheorizers, the monastic persons described here offer religious perspectives on norm-following, agency, and coalition-building that expand the feminist frame.
目次
1. Introduction 2. Innovative Female Buddhist Monasticisms: Malaysia 3. Venerable Tenzin Dadon’s Scholastic Buddhist Feminism 4. Innovative Female Buddhist Monasticisms: Nepal 5. The Female Agency of Monastic “Textual Communities” 6. Imperfect Alliances 7. Conclusions
