The sacred space amid the COVID-19 pandemic tends to be individualized and spiritual yet less dependent on the group, neither rely on physical places nor eucharist and ritual. Nonetheless, the human race always attaches to group life. That's the reason every form of new religion intends to build a church or temple once it has been well established. Accordingly, this results in the tendance of the religious practice toward relying on sacred places, sacred things, eucharist, or sacred temples. Consequentially, practitioners rely on monks and the body of the church. It does not matter the Christianity, Muslim, or Buddhism; the root of the belief always appeals to equality for every member to achieve and experience divinity. The practice and application of holiness into daily life seem more important than participating in sacred rituals in church or temple. The sense of sacred resides in every place and every moment of the practitioner. For members of the religion, being holy to God or purifying their minds is more important than relying on a group or sacred places. Moreover, in facing the affliction of the pandemic or other catastrophes, a practitioner shall not seek a shelter of the sacred shrine but to help the suffered needy. Treat the suffering as the shrine; our mind is the place of the shrine. The inspiration of the pandemic enables us to reflect on the meaning of space and the place of divinity. Space, in comparison to place, conveys an immense definition to accommodate religious practices. Space can be a field where the connection among people shall not limit to places. Field replaces the place; it is an associated network for people to people and meaning to humans. Thus, it concludes that in the amid of the pandemic, the holy experience of religion transcendent from the same place to the same time, from physical space to human connection.
