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ミラレーパの止と観について=Mi la ras pa’s Ideas concerning Śamatha and Vipaśyanā |
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| 作者 |
渡邊温子 (著)=わたなべあつこ (au.)
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| 出處題名 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 卷期 | v.65 n.1 (總號=n.140) |
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| 出版日期 | 2016.12.20 |
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| 頁次 | 434 - 430 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版者網址 |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 日文=Japanese |
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| 附註項 | 大谷大学任期制助教 |
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| 關鍵詞 | ミラレーパ; 止観; カギュー派 |
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| 摘要 | Mi la ras pa was a yogin who lived in Eastern Tibet in the 11th century. He is known for the religious songs that he spontaneously composed on the basis of his own experiential understanding of Buddhism. He did not leave behind any books nor did he attempt to create a systematic exposition of the Buddhist path. Hence, although it is clear that he valued the practice of meditation above doctrine, it is hard to discern his view towards meditation. Buddhist teachings commonly explain meditation in terms of the foundational practices of śamatha and vipaśyanā.
How did Mi la ras pa view these practices? Did he consider them essential? Although Mi la ras pa did not leave any descriptive works on the topic, my paper will elucidate his view on meditation through the records left by his disciples. I will show that by examining the rJe btsun chen po mid la ras pa’i rnam thar zab mo written by Mi la ras pa’s direct disciples, we can come to a clearer understanding of his view on the teachings of śamatha and vipaśyanā. |
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| 目次 | 1．はじめに 434
2．止と観の説明の欠如 434
3．修行と学問 433
4．ミラレーパの修習法 432
5．おわりに 430 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.65.1_434 |
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| 點閱次數 | 177 |
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| 建檔日期 | 2022.05.03 |
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