朝鮮時代僧軍制度及其在禪宗史的意義 -- 以『朝鮮王朝實錄』記錄爲中心=The Monk Army System in the Chosǒn Dynasty and Its Significance in Zen History -- Focusing on the record of “The True Record of Chosun Dynasty”
Regarding the basis for organizing and active in the Ŭisŭng-gun, the existing academia described that the Ŭisŭng-gun’s participation in the war was an inevitable option for this purpose,from the viewpoint of the National defence Buddhism and the royal fealty. Dahui Zonggao mentioned that “Secular law is the law of Buddha”, and “The mind for or of Bodhi is just the Loyalty and Righteousness.” These views started from The Ganhwa Seon of the Confucian Buddhist harmony and the Monks and the laity nonduality. Therefore, Ch’ǒnghǒ Hyujǒng and Sa’myeong Yu’jeong have passed the dualistic confrontation, and those have inherited the view of Dahui Zonggao’s “Monks and the laity non-duality” just was “The world of truth is the same as our world(眞俗不二).” Ch’ǒnghǒ Hyujǒng established how to perform, using the Simultaneous practice of Seon and the Doctrinal Schools and Dahui Zonggao’s Ganhwa Seon mainly. In addition, Yu’jeong, Uieom, Cheoyeong, and Yeong-gyu were students of Ch’ǒnghǒ Hyujǒng. From this fact, It is possible to understand the relationship between Dahui Zonggao and those who were active in the Imjin Waeran.
