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ヴィマラミトラ・アティシャvs. ディグナーガ：『般若心経注』における結集者の認識根拠性をめぐる議論=Vimalamitra and Atiśa vs. Dignāga: A Dispute on the Authenticity of the First Reciter as Found in the Commentaries on the Heart sūtra |
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| 作者 |
堀内俊郎 (著)=Horiuchi, Toshio (au.)
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| 出處題名 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 卷期 | v.68 n.2 (總號=n.150) |
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| 出版日期 | 2020.03.20 |
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| 頁次 | 1012 - 1007 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版者網址 |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 日文=Japanese |
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| 關鍵詞 | 結集者; 『般若心経』; 『楞伽経』; 智金剛 |
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| 摘要 | In his commentary on the Heart sūtra (abbr. PHT), Vimalamitra criticizes Dignāga’s theory about the authenticity/reliability of the first reciter (saṃgītikartṛ), according to which a reciter is regarded as reliable if he expresses the four items: 1. teacher, 2. audiences as witnesses, 3. time, and 4. place. Among the two elements of criticism by Vimalamitra about this theory, the first is that the witness cannot fulfill his role because those who cannot visit the witness cannot obtain his testimony. A similar argument is also found in his commentary on the Perfection of Wisdom in 700 Stanzas (abbr. SPT). Atiśa’s commentary on the Heart Sūtra, which is a kind of sub-commentary to PHT, also includes this argument. However, one sentence therein seems to have a textual problem. While comparing the PHT and SPT, I tried to emend the text and read the sentence clearly. As such, this paper is the first to point out that the abovementioned dispute is cited in Jñānavajra’s commentary on the Laṅkāvatārasūtra, which is on the one hand a valid counter-criticism to Vimalamitra/Atiśa and on the other hand will serve as a support to my emendation of Atiśa’s text. |
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| 目次 | はじめに 1012
1．アティシャの議論―無垢友 vs. 陣那― 1012
1.1. 経典の科文 1012
1.2. 結集者の認識根拠性 1011
2．無垢友の議論 1011
3．アティシャの議論の再考察 1009
4．智金剛の無垢友批判 1008 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.68.2_1012 |
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| 點閱次數 | 398 |
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| 建檔日期 | 2022.09.29 |
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| 更新日期 | 2022.09.29 |
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