Considering the social disorders and the safety of female believers, Ming Tai-Zu laid down a precise law to rule the Buddhism society. However, Tai-Zu also legitimatized the Jing-Chan activity of the monks and nuns of Yu-Jia Jiao, allowed the Du-Die acts of strolling monks and nuns, these complicated the social control of the religion. Some female believers were raped or murdered by monks in some of these religious activities, the governments and some moral leaders noticed but failed to inhibit the progress of these social disorders and misfortunes. Negative and somewhat overstated public opinions about the Buddhism society and activities were debated by the monk, Zhan-Ran-Yuan-Cheng. The changes in moral concepts and the social structure after the mid Ming further accelerated the religious activities of female believers.The article discusses the underlying reasons of these female religious activities and their senses of value of these behaviors. In spite of the general concepts to restrict social activities of women, these social activities were popular in the ancient conservative society. The text mentions also the roles of nunks in the female religious activities; they naturally became the most popular and easy religious interface among female believers.
