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新出梵文倶舎頌(IV.3, V.27)と諸倶舎頌の関係
作者 田中裕成 (著)
出處題名 対法雑誌=Journal of Abhidharma Studies
卷期v.2
出版日期2021
頁次31 - 60
出版者対法雑誌刊行会
出版者網址 https://sites.google.com/view/journalofabhidharmastudies
出版地神奈川, 日本 [Kanagawa, Japan]
資料類型期刊論文=Journal Article
使用語言日文=Japanese
關鍵詞世親; 衆賢; 真諦; Abhidharmakośakārikā; ポタラ宮倶舎頌; 倶舎論; 阿毘逹磨蔵顕宗論; 阿毘逹磨倶舎釈論; 異読; 表業; 極微; 形色; 三世実有
摘要In 2016, a new manuscript of the Sanskrit text of the Abhidharmakośakārikā in the Potala Palace (AKK-Potala), along with photographs, was published by the Tibetan Palm Leaf Manuscript Institution ( 西蔵貝葉経研究所 ), and it was determined to be identical to the Tibetan translation of the AKK. However, I have discovered that this manuscript contains various deviations from the Gokhale manuscript. This paper presents a translation of a portion of the original Sanskrit text, namely two interesting passages (IV.3, V.27) that have been rewritten to fit the doctrine of Sarvastivada. The Abhidharmakośakārikā (Potala Palace collection) (AKK-Potala) also rewrites AKK IV.3, which preaches exactly the form (saṃsthāna), and AKK V.27, which preaches all phenomena in the three times truly exist. Furthermore, the *Abhidharmakośasamayapradīpikāśāstra (『阿毘逹磨蔵顕宗論』) rewrites the AKK IV.3 and removes AKK V.27. In addition, the Abhidharmakośakārikā (Chinese translation of Paramārtha) (AKK-PA) does not contain revisions of the AKBh, but only the verses in AKK IV.3 and AKK V.27 have been rewritten. From this evidence, we can see that the AKK-Potala and the AKK-PA may have been rewritten to preserve the face of Kashmiri Vaibhāsika. Moreover, we can understand the possibility that the different readings of AKK-PA were not rewritten by Paramārtha.
目次1.新出倶舎論頌写本(『ポタラ宮倶舎頌』)について
2.『倶舎頌』改変の意図
3.世親の形色批判に反論する『顕宗論』対応の五頌(AKK(Potala) IV.3.1–5)
4.世親の三世実有説批判に反論する未詳の三頌(AKK(Potala) V.27.1–3)
5.結論 ―毘婆沙師の顔を立てた『ポタラ宮倶舎頌』と『真諦倶舎頌』―
略号
参考文献
(付録)倶舎頌の表業形色説について漢訳比較版
ISSN24355674 (P); 24355682 (E)
DOI10.34501/abhidharmastudies.2.0_31
點閱次數136
建檔日期2022.11.18
更新日期2022.11.18










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