The paper examines available references to the Ājīvikas that are often identified by scholars, notably by Basham (1951), as genuine quotations from Ājīvikas’ lost works. In addition, the paper analyses some additional material not previously indentifed as possible quotations relevant to Ājīvikism. Unfortunately, none of such references seem to be genuinely derived from an Ājīvika source: All of such passages or verses previously considered genuinely taken from Ājīvika literature turn out to have been composed by non-Ājīvika authors and usually derive either from Jaina works or from fables and narrative literature. There is no clear proof that the Ājīvikas developed their own Sanskrit literature (in addition to Prakrit works), much less philosophical literature in Sanskrit. Further, the faithfulness and reliability of reports of the Ājīvikas and paraphrases of their views cannot be assessed with any certainty.
