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「権化の仁」について=Gonke no nin (Mercy of the Incarnated Ones)
作者 青柳英司 (著)=Aoyagi, Eishi (au.)
出處題名 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
卷期v.70 n.2 (總號=n.156)
出版日期2022.03.23
頁次634 - 638
出版者日本印度学仏教学会
出版者網址 http://www.jaibs.jp/
出版地東京, 日本 [Tokyo, Japan]
資料類型期刊論文=Journal Article
使用語言日文=Japanese
關鍵詞親鸞; 韋提希; 「総序」; 『教行信証』
摘要Shinran uses the expression “gonke no nin” 権化の仁 in the general preface to the Kyōgyōshinshō 教行信証. Previous studies have understood gonke to refer to the characters in the Kangyō 観経 (Pure Land Contemplation Sūtra), such as Ajātaśatru 阿闍世, Devadatta 提婆達多 and Vaidehī 韋提希. But Shandao 善導 considered Vaidehī not to be a saint (ārya, 聖), but an ordinary person (pṛthagjana, 凡夫). Why did Shinran, in contrast, understand Vaidehī to be a saint? In the first place, many of Hōnen’s disciples considered Vaidehī to be a bodhisattva. There are also sūtras that teach that Vaidehī is a saint. Furthermore, Buddhists of the Kamakura period believed that meeting the Buddha would be difficult even for bodhisattvas. On the basis of these points, I think that the Pure Land Buddhists of the Kamakura period recognized that those who could not meet the Buddha were ordinary persons. That is why Shinran called Vaidehī a saint, as she was the cause that led to Pure Land Buddhism being preached.
目次一 問題の所在 634
二 源空門流の韋提希観 635
三 経典の対告衆 637
四 結びにかえて 637
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.70.2_634
點閱次數124
建檔日期2023.01.06
更新日期2023.01.06










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