This paper aims to discuss how Venerable Wu-Ming promoted and implemented the Avalokiteshvara approach, and how his ideas and behaviors influenced his disciples. The Avalokiteshvara approach is one of the approaches that many Buddhists are familiar with and practice hard in the field of Buddhism. The stories about Bodhisattva are too numerous to list out. After becoming a monk, Venerable Wu-Ming made his mind to bear Buddha’s heart in his mind, protect the country and reserve Buddhism, and preach the principles of Buddhism to this world. Venerable Wu-Ming was also elected as an emeritus president of the World Buddhist Sangha Council. He not only carried forward the spirit of Mercy, Compassion, Joy, Giving, but also endeavored to practice the path of Bodhisattva, developed the charity fund to help students and the poor, and attended the Buddhism-related activities. “Wherever I am, there is a stream of Buddhism,” he said. Venerable Wu-Ming is the first person in Taiwan to promote the worship of the Compassion Repentance. He taught the great mercy mantra to everyone and even cured his 8-month lasting nose problem by chanting the great mercy mantra. People thus called him Guan- In- Lao- Ren. Venerable Wu-Ming was diligent in writing a diary and reading, and recording each moment in his life. His disciples collected and published his notes as a biography for people to memorize his greatness. This biography provides many valuable records of Venerable Wu-Ming’s becoming a monk, practicing Buddhism Dharma, and preaching Buddhism Dharma. With his teaching a number of students domestically and abroad, his name is well known in this world. He has ever preached the Buddhism Dharma with his disciples in Beijing at his age of 80. His efforts put for the area of Buddhism are enough to make him a good example of Buddhist for future generations. Venerable Wu-Ming dies in the age of 102 and on the day of Commemoration of the Enlightenment of Bodhisattva Kuan-Yin. Although his disciples and followers were very sad, they also admired his carefree attitude when facing the death. According to his last wish, his disciples put his dead body in a vat at Ming-Yuan so that the followers can worship him as usual. It demonstrates that his spirit is not dying with the body but staying in this world to teach Buddhism Dharma.
