網站導覽關於本館諮詢委員會聯絡我們書目提供版權聲明引用本站捐款贊助回首頁
書目佛學著者站內
檢索系統全文專區數位佛典語言教學相關連結
 


加值服務
書目管理
書目匯出
Kirtimukha, the Serpentine Motif, and Garuda: The Story of a Lion that Turned into a Big Bird
作者 Vajracharya, Gautama V. (著)
出處題名 Artibus Asiae
卷期v.74 n.2 Special Issue
出版日期2014
頁次311 - 336
出版者Museum Rietberg Zurich
出版者網址 http://www.artibusasiae.com
出版地Zurich, Switzerland [蘇黎世, 瑞士]
資料類型期刊論文=Journal Article
使用語言英文=English
附註項Author Affiliation: University of Wisconsin–Madison
摘要Kirtimukha (literally “face of glory") is the most popular motif in both South and Southeast Asian art and architecture across all religious boundaries. On numerous occasions, scholars have treated the subject elaborately, focusing mainly on one of Shiva's myths. According to the myth, kirtimukha is the name of Shiva's demonic follower, whose appetite was so intense that he devoured his own limbs and torso, but could not consume his face. This Shaiva legend does not help in explaining the significance of kirtimukha in Buddhist and Jain art, where it appears repeatedly as a prominent symbol. In fact, the earliest visual representation of the symbol is found in Buddhist art from around the third century CE, certainly earlier than the Shaiva story found in Puranic literature of the post-Gupta period. Alternatively, some Puranic stories associate kirtimukha with kalamukha, “the face of time and death," while others link it with the popular legend of the demon Rahu, who grasps the moon, thus causing a lunar eclipse. It is true that Rahu sometimes has a leonine head, which is a feature of kirtimukha. To my knowledge, however, kirtimukha in early artistic representations is never shown grasping the lunar disc or devouring it, as one would expect to see if it were Rahu's head or face. Further, these Puranic interpretations do not correlate with the real meaning of kirtimukha, nor with the stylized foliage motif so often depicted as a prominent icongraphic element of the motif. In this article I will explain not only the original significance of the kirtimukha motif in South Asia and its association with the lion and meandering foliage, but also demonstrate how the serpentine foliage motif of ancient Indian art was later reinterpreted as a real snake and how eventually kirtimukha turned into the mythical bird Garuda, the enemy of serpents.
目次Nomenclature and Symbolic Significance 311
The Foliage Motif 314
Evolution 315
The Serpentine Motif 319
Metamorphosis 330
Conclusion 333
Acknowledgements 333
Names & Terms with Diacritics 334
ISSN00043648 (P)
點閱次數94
建檔日期2023.08.08
更新日期2023.08.08










建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果,IE不支援本檢索系統。

提示訊息

您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。

修正書目錯誤

請直接於下方表格內刪改修正,填寫完正確資訊後,點擊下方送出鍵即可。
(您的指正將交管理者處理並儘快更正)

序號
679028

查詢歷史
檢索欄位代碼說明
檢索策略瀏覽