Vol. 18, No. 1: Max Weber's Hinduism and Buddhism: Reflections on a Sociological Classic 100 Years On (Part II)
關鍵詞
Buddhism; Christianity; Protestantism; Roman Catholicism; Fo Guang Shan; Hsing Yun; Tai Xu
摘要
Weber’s work on early Buddhism relied on such poor information that it is almost worthless. But the concepts he used for his analysis of religion in its social aspects were so well devised that many of them are still valuable for guiding our research and understanding. And the very fact that most of them came initially from his analysis of Christianity creates a basis for comparative study, as we examine where they fit other religions and where they do not. I hope to illustrate this point by introducing some recent research by Dr. Yu-Shuang Yao and myself into contemporary Buddhism in Taiwan. After contrasting the social structure of Buddhism as a whole with that of Christianity, I introduce the new Buddhist movement Fo Guang Shan, created in Taiwan in the 1960s, and show that if one uses the typology of religious movements initiated by Weber and elaborated by his followers, it fits the definition of a denomination (not a sect); I then discuss how and why it is modelled not so much on Protestantism as on Roman Catholicism.
目次
Abstract 20 Two Approaches to studying modern Buddhism 22 Salient features of Buddhism as a social phenomenon 22 The Social Segmentation of Buddhism 25 Buddhist Ideology 26 'Protestant Buddhism': The Narrative 27 Fo Guang Shan as a Denomination 30 Non-Buddhist practice by Buddhists 36 Buddhism modernised but with Saṅgha leadership 37 References 39
