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Classicism in Commentarial Writing: Exegetical Parallels in the Indian Mūlamadhyamakakārikā Commentaries
作者 Kragh, Ulrich Timme (著)
出處題名 The Journal of the International Association of Tibetan Studies (JIATS)
卷期n.5
出版日期2009.12
頁次1 - 67
出版者International Association of Tibetan Studies (IATS)
出版者網址 http://www.thlib.org/collections/texts/jiats/
出版地Virginia, US [維吉尼亞州, 美國]
資料類型期刊論文=Journal Article
使用語言英文=English
附註項Author Affiliation: Leiden University, Netherlands
摘要The Tibetan concept of canon and of schools of thought pertaining to Indian Buddhism presents a way of looking at Indian Buddhist texts which has been predominant in modern scholarship. Yet, this notion appears to be anachronistic in that it proposes to think of Indian literature as stratified by canonical groupings of texts and to think of authors as united or opposed by belonging to various schools of philosophical thought at a time in India when no such canon existed and when the literature of the time did not speak of such schools. Would it be possible to move away from the Tibetan concept of Indian Buddhist history and read the Indian literature in novel ways that could reveal the texts’ interrelatedness in a manner that would be closer to the environment in which they were written? This article suggests a method of reading such texts comparatively in order to identify the extent to which a series of commentaries can be said to be tied together as forming a single commentarial tradition. It does so by using a snippet of the Middle Way School (Madhyamaka, Uma) and examining the Indian commentaries on the seventeenth chapter of Nāgārjuna’s (first to second century CE) Root Verses of the Middle Way School (Mūlamadhyamakakārikā).
目次1. Introduction
2. Surveying the Commentarial Base
3. Setting the Boundaries for the Comparative Base
4. Charting Exegetical Parallels
5. Locating Exegetical Parallels
6. Excavating the Commentarial Tradition
Glossary
Bibliography
Notes
ISSN15506363 (E)
點閱次數6
建檔日期2024.04.12
更新日期2024.10.25










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序號
696390

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