Author Affiliation: John Soboslai, Montclair State University, USA; Joel Gruber, University of San Diego, USA.
摘要
Since 2009, over one hundred and fifty Tibetans have self-immolated. While most scholarly discussions of these tragedies have revolved around non-violent, bodhisattva ethics, we challenge and supplement those interpretations through an analysis of the long lineage of defensive violence in Tibetan Buddhism. Comparing the discourses of the V Dalai Lama during the sectarian battles of the seventeenth century to those of the XIV Dalai Lama regarding Tibet’s situation with China, we highlight their similar means of legitimating deaths aimed at preserving the Dharma from extinction. We conclude by surveying the last words of self-immolators to show how they have appropriated this discourse.
