Conjunctures of globalization and education have shaped the intersection of Buddhist monasticism and international tourism in the Northern Thai city, Chiang Mai. International tourism in Chiang Mai has been popular since the 1990s, while monks from all over Thailand and South and Southeast Asia have come to Chiang Mai in large numbers to pursue higher education in English since the 2000s. Focusing on Buddhist temples that contain a Monk Chat programme, where tourists and monks engage in conversation, this article analyses the responses of Buddhist monks towards a range of international tourists. Utilizing the perspectives of Buddhist monks through interviews reveals attitudes towards Western and Asian tourists as situated within broader discourses of Thai society. Investigating these attitudes and responses within the context of wider state, regional, and transnational influences, I argue that attitudes towards religious others are inextricably connected to missionization.
目次
Abstract 1888 Introduction 1888 Theravāda Buddhist attitudes to the religious other 1892 Buddhist tourism in Northern Thailand 1895 Religious encounters with tourists in Chiang Mai 1900 Attitudes towards Western tourists (the beneficial other) 1901 Encounters with Chinese tourists (the familiar other) 1904 Encounters with Muslim tourists (the distant other) 1907 Missionizing possibilities 1911 Conclusion 1915
