 |
|
|
|
|
|
|
「信」の成立構造について：「見ること」と「信じること」=On the Structure of the Formation of Saddhā （Skt. Śraddhā）: ‘Seeing’ and ‘Believing’ |
|
|
|
| 作者 |
古川洋平 (著)=Furukawa, Yohei (au.)
|
|---|
| 出處題名 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| 卷期 | v.71 n.1 (總號=n.158) |
|---|
| 出版日期 | 2022.12.20 |
|---|
| 頁次 | 425 - 420 |
|---|
| 出版者 | 日本印度学仏教学会 |
|---|
| 出版者網址 |
http://www.jaibs.jp/
|
|---|
| 出版地 | 東京, 日本 [Tokyo, Japan] |
|---|
| 資料類型 | 期刊論文=Journal Article |
|---|
| 使用語言 | 日文=Japanese |
|---|
| 關鍵詞 | 信; 知見; śraddhā; saddhā; satya |
|---|
| 摘要 | This article presents the results of a study of the structure of the formation of saddhā （Skt. śraddhā） in the Pali canon, focusing on the usage of the term in pre-Buddhist texts and their continuity with Buddhist usages.
In ancient India, before the establishment of Buddhism, the eye （seeing with the eye） was equated with truth （satya）. People believed in objects that could not be seen directly and believed in the words of those who actually saw them directly （those who could see them）. However, if one directly sees the object one believes in and it becomes clear that it in fact truly exists as one perceives it, there is no need to believe what others say on this point.
Buddhism inherited this earlier structure. For the disciples of the Buddha, the Buddha is this one who has seen directly, and this idea is straightforwardly reflected in the expression of belief in the Tathāgata’s awakening, which is repeatedly taught in the Pali canon. |
|---|
| 目次 | 0．はじめに 425
1．チッタ居士 ･ 舎利弗 ･ シーハ将軍の事例 425
2．見えないもの / 直接見た者を Ś する 424
3．知見者（覚者）としての釈尊に対する Ś 422
4．まとめ 421
〈参考文献〉 420 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.71.1_425 |
|---|
| 點閱次數 | 53 |
|---|
| 建檔日期 | 2024.10.12 |
|---|
| 更新日期 | 2024.10.16 |
|---|
 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
|
