"Lion's Roar of Queen Śrīmālā Commentaries (S.6388/BD02346)" is included in the Dunhuang literature of the Di-Lun South School by contemporary scholars, but because it is not included in the "Tripitaka," rare scholars have studied its ideological content. Among them, conditioned(saṃskṛta), unconditioned(asaṃskṛta), and Self-essence(svabhāva) of the three kinds of dependent origin advocated by the geology masters are all contained in the scriptures, which become the characteristics of the interpretation of "Lion's Roar of Queen Śrīmālā Commentaries." The content and style of the scriptures is different from Jizang and other commentaries Lion's Roar of Queen Śrīmālā. Self-essence(svabhāva)does not appear in the Lion's Roar of Queen Śrīmālā . However, "Self-essence" means "Tathāgatagarbha" in Ratnamati's translation of the Mahāyānottaratantra śāstra and Paramārtha's translation of the Mahāyāna śraddhotpādaśāstra. Therefore, this article aims to explore the ideological content of the "Self-essence" in "Lion's Roar of Queen Śrīmālā Commentaries." Regarding the Di-Lun South School, only Jingying Huiyuan has more works handed down. This research can add and understand an ideological appearance in the early stage of the Di-lun South School. Although relying on the Lion's Roar of Queen Śrīmālā, how to reinterpret the "Tathāgatagarbha" to show the thoughts related to Self-essence, forming the Tathāgatagarbha's thought with the color of the Di-lun South School.
