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全知者と慈悲・無我見の修習=Compassion, the Meditation on Selflessness, and Omniscience
作者 佐藤智岳 (著)=Sato, Chigaku (au.)
出處題名 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
卷期v.67 n.1 (總號=n.146)
出版日期2018.12.20
頁次277 - 273
出版者日本印度学仏教学会
出版者網址 http://www.jaibs.jp/
出版地東京, 日本 [Tokyo, Japan]
資料類型期刊論文=Journal Article
使用語言日文=Japanese
關鍵詞sarvajña; 慈悲; 無我見
摘要The meditation of long duration on selflessness is mentioned in the final chapter of the Tattvasaṃgrahapañjikā (TSP). Eliminating jñeyāvaraṇa and becoming omniscient depends on whether this meditation is performed. This meditation is carried out not by śrāvakas and pratyekebuddhas but by compassionate ones (kāruṇika).

In Pramāṇavārttika (PV) 2.136, when explaining śāstṛ, the meditation of long duration on means is mentioned. Considering the context, it appears that this meditation is performed by someone who aims to preach based on compassion. As the Pramāṇavārttikapañjikā (PVP) and Pramāṇasamuccyaṭīkā (PSṬ) express, this meditation on means is meditation on selflessness.

PVP and PSṬ hold that this meditation is performed not by śrāvakas or pratyekabuddhas but by a bodhisattva who aims to preach. In the proof statement on selflessness meditation in PVP and PSṬ, the word kāruṇika is not mentioned. But it appears that TSP uses the word kāruṇika in the proof of omniscience based on PVP’s idea that this meditation is performed by a bodhisattva who aims to preach.

In light of TSP’s introduction, it is difficult to think that TSP is uninterested in compassion in its final chapter. Of course, TSP does not mention this idea directly. However, we can say that TSP, based on PV2 and PVP, holds that the meditation of duration on selflessness is motivated by compassion and done in order to preach.
目次1.問題の所在 277
2.後続する TSP の記述 276
3.教示と無我見の修習 276
4.TS (P)導入部の記述から 274
5.おわりに 274
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.67.1_277
點閱次數336
建檔日期2022.08.10
更新日期2022.08.10










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