official temples (guansi 官寺); national temples (guosi 國寺); Wu Zetian=武則天; Emperor Zhongzong of the Tang=唐中宗; Emperor Xuanzong of the Tang=唐玄宗; Emperor Wen of the Sui=隋文帝; Dayun Temple=大雲寺; Zhongxing Temple=中興寺; Longxing Temple=龍興寺; Kaiyuan Temples=開元寺; Daxingguo Temple=大興國寺
摘要
During the medieval period, a system of official temples was established in Chinese history, with the imperial court assigning temple quotas to the various states of the country, most typically the Dayun Temples during the reign of Wu Zetian 武則天 (r. 690–705), the Zhongxing 中興 or Longxing 龍興 Temples during the reign of Emperor Zhongzong 中宗, and the Kaiyuan 開元 Temples during the reign of Emperor Xuanzong 玄宗 (r. 712–756). This landscape of institutional temples, built upon the dynastic system of local government, served both the functions of a religious institution and a local administrative facility, and became a new cultural phenomenon that profoundly influenced both the Korean Peninsula and Japan. Its origins are often traced back to the Daxingguo Temple 大興國寺 system, which was established in the Daxingguo Monasteries in ‘the forty-five provinces he toured before ascension’ after the reign of Emperor Wen of the Sui Dynasty 隋文帝. However, the institutional and cultural influences of the Eastern Wei (534–550) and Northern Qi (550–577), as well as the Western Wei (535–557) and Northern Zhou (557–581), can be seen in most of the many systemic imperial monastic initiatives of the Sui period, including the Daxingguo Temple. This is precisely the question that this paper seeks to address: how did this monastic landscape, which was a combination of both a religious institution and a local administrative facility, come about? Did it have an earlier political and institutional cultural origin? And what kind of relationship between religion and the state did it embody?
目次
Abstract 159 Keywords 160 1. Daxingguo Monasteries in the Sui Dynasty and Dingguo Monasteries in the Eastern Wei and Northern Qi 163 2. Monasteries and Political Regions 180 3. Origins and Ideology of Constructing Monasteries at Battle Sites 199 Conclusion 220 Bibliography 222 Abbreviations 222 Primary Sources 222 Secondary Sources 226
