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《妙法蓮華經》之生命教育思想與實踐——以靈性修 養為核心之探究=The Life Education Philosophy and Practice of the Lotus Sutra: An Exploration Centered on Spiritual Cultivation
作者 蘇百薇 (著)
出處題名 全國佛學論文聯合發表會論文集(第36屆)
出版日期2025.09
頁次19
出版者慈濟大學宗教與人文研究所
出版者網址 https://religion.tcu.edu.tw/
出版地嘉義縣, 臺灣 [Chia-i hsien, Taiwan]
資料類型會議論文=Proceeding Article
使用語言中文=Chinese
關鍵詞法華經=Lotus Sutra; 靈性修養=Spiritual Cultivation; 六度萬行=The Six Pāramitās; 生命教育=Life Education; 典範菩薩=Bodhisattvas
摘要現今功利主義盛行與多元價值衝突的影響下,人們內在的迷惘也日益增多,進而產生對生命意義探索的渴望。因應人們對生命意義的追尋,「靈性修養」遂成生命教育中不可或缺的核心內涵。台灣生命教育歷經近三十年的發展,現行課綱以「人生三問」為基礎的五大核心素養架構,其中「靈性修養」對應「如何活出應活出的生命?」此一根本提問,強調知與行的統合、人格的培養與價值的深層內化。本文以《妙法蓮華經》(以下簡稱《法華經》)為核心經典,探討其對當代生命教育中靈性修養實踐之啟示。經文所呈現的靈性修養,不僅涉及個體內在價值的統整與人格的圓滿,更體現從「信解」轉化為「踐履」的歷程。此一修養方向與《法華經》思想「一乘思想」與「菩薩道實踐」深度契合,展現出由自覺至覺他的實踐之道。研究結果顯示,《法華經》中靈性修養在與生命教育的交集處,具備三項關鍵:(一)由倫理的價值思辨抉擇與「空觀」深化價值與破除我執;(二)強調知行合—的內化實踐,包含〈法師品〉所展現的弘經精神,以及六度萬行實踐;(三)願行並重的生命教育意涵,以〈觀世音菩薩普門品〉、〈常不輕菩薩品〉等典範菩薩的具體實踐精神,統整出靈性修養可落實於當代生命教育實踐意涵。總結而言,《法華經》不僅提供完整的靈性修養架構,更與生命教育所強調之「知行合一」、「人格統整」及「價值內化」精神相互呼應,因而能成為當代生命教育應用的理論依據與實踐。

Nowadays, amidst the prevalence of utilitarianism and the clash of diverse values, people’s inner confusion has grown increasingly pronounced, leading to a rising to a yearning to explore the meaning of life. In response to this quest for significance, “spiritual cultivation” has become an indispensable core component of life education. After nearly three decades of development in Taiwan, the current curriculum framework for life education is built upon the “Three Fundamental Questions of Life,” forming a
five-core competency structure. Within this framework, “spiritual cultivation” corresponds to the fundamental inquiry. “How should one live the life one ought to live?” It emphasizes the integration of knowledge and action, the cultivation of
character, and the deep internalization of values.

This paper takes the Lotus Sutra as its core scripture, exploring its insights for spiritual cultivation practices in contemporary life education. The spiritual cultivation outlined in the Lotus Sutra not only involves the integration of an individual's inner values and the perfection of one's character, but also embodies a concrete process of transformation from “understanding” to “practice.” This cultivation direction aligns deeply with the Lotus Sutra “One Vehicle” and “The Practice of the Bodhisattva Path,” revealing a path of practice that evolves from self-awakening to enlightening others.

The research findings reveal that spiritual cultivation in the Lotus Sutra intersects with life education through three key dimensions: (1) The deepening values and dismantling self-attachment through ethical deliberation and the view of emptiness(śūnyatā); (2) The emphasizing the internalized practice of unity between knowledge and action, including the spirit of propagating the sutra exemplified in the “Dharma Preacher” and the comprehensive enactment of the Six Pāramitās;(3) The life educational significance of integrating vow and action, demonstrated through the exemplary practices of bodhisattvas, such as “The Chapter on the Universal Gate of Avalokiteśvara Bodhisattva” and “The Chapter on Bodhisattva Never Disparaging (Sadāparibhūta)”. These collectively articulate how spiritual cultivation can be effectively actualized in contemporary life education.

In summary, the Lotus Sutra not only provides a comprehensive framework for spiritual cultivation but also resonates with the principles emphasized in life education– namely, the unity of knowledge and action, the integration of character, and the internalization of values. As such, it serves as both the theoretical foundation and practical application for contemporary life education.
目次一、前言 4
二、靈性修養在佛教與生命教育中的意義 4
三、《法華經》中靈性修養的思想 7
四、《法華經》的典範菩薩之靈性修養實踐 13
五、結論 16
參考文獻 18
點閱次數1
建檔日期2026.01.06
更新日期2026.01.11










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