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明中後期的居士佛教初探=Probe into the Buddhist Philosophy of Lay Buddhist in Mid and Late Ming Dynasty
作者 白文固 (著)=Bai, Wen-gu (au.)
出處題名 青海民族學院學報(社會科學版)=Journal of Qinghai Nationalities Institute
卷期v.33 n.2
出版日期2007.04
頁次20 - 25
出版者青海民族學院學報編輯部
出版者網址 http://www.qhmu.edu.cn/jgsz/xbbjb/index.asp
出版地西寧, 中國 [Xining, China]
資料類型期刊論文=Journal Article
使用語言中文=Chinese
附註項作者單位:青海師範大學
關鍵詞居士佛學=the Buddhist philosophy of lay Buddhist; 佛教復興=the Buddhist rejuvenation; 禪理與心學相雜=the complication of Buddhism and xiuxue; 融通儒釋=to integrate the Confucianism with the Buddhism
摘要從明代萬歷初期始,居士佛學興盛。明中後期士林佛學的表現形式有兩種:一種是遁入空門又不甘寂寞的上層僧人與信佛的官僚在都市的結合;另一種是厭世的文化人和勞苦大眾同中下層僧侶在山林的結合,而居主導地位的是前者,正是這種結合推動了明後期佛教的復興。明後期的居士們或念佛參禪,或誦經並潛研佛理,禪凈合一的修行法門乃是最常見的修行方法。當時的居士大多當初受過良好的儒學教育,後來由信仰孔孟儒學轉而信奉王氏心學,再而皈依了佛教,所以在哲學思想上反映出了禪理與心學相雜,又處處倡言儒釋融通的特點。

At the beginning of Ming Dynasty, Buddhist philosophy of Lay Buddhist was very prosperous in Mid and late Ming Dynasty, it had two kinds of manifestations: one was Buddhists of upper levels and the officials who be lived in Buddhism combined in the city; the other was some well-educated men who were world-weary and the common people and Buddhists at lower levels combined in the mountain and forest region. It was obvious that the former played a leading role. Because of the combination of the former, they propelled the Buddhism forward in late Ming Dynasty. The very common way for them was the Buddhism united to the research. Most of the lay Buddhists received good Confucianism education. First they believed in Confucianism and then believed in Wang shi Xinxue (心學). At last they transfered to Buddhism. Therefore, in philosophy thought, it reflected on the complication of Buddhism and Xinxue (心學) and proposed the character of circulating the confucianism.
目次一、居士佛教的概況 20
二、居士的哲學觀念及倫理思想 21
1. 由學道而入宗門,禪理與心學相雜 22
2. 由學儒而入釋門,儒釋合一特色甚重 22
三、明中後期居士的多元歸宿 23
1. 死節留名 23
2. 遁入空門 24
3. 媚事新朝做貳臣 24
ISSN10005447 (P); 10005447 (E)
點閱次數970
建檔日期2008.06.09
更新日期2020.04.10










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