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『楞伽師資記』に見える禅問答の萌芽について -- 指事問義と鏡の譬喩=The origin of Chan Dialogue in the Record of the Masters and Disciples of the Laṅkāvatāra-sūtra : "Inquiries about Things" and the metaphor of the mirror
作者 柳幹康 (著)
出處題名 インド哲学仏教学研究=インド テツガク ブッキョウガク ケンキュウ=Studies of Indian Philosophy and Buddhism, Tokyo University
卷期v.15
出版日期2008.03
頁次85 - 98
出版者東京大学インド哲学仏教学研究室=Dpt. Of Indian Philosophy and Buddhist Studies, Tokyo University
出版者網址 http://www.l.u-tokyo.ac.jp/intetsu/index.html
出版地東京, 日本 [Tokyo, Japan]
資料類型期刊論文=Journal Article
使用語言日文=Japanese
摘要An important early-eighth-century "transmission of the lamp (灯史)" text compiled by Jingjue (浄覚), Record of the Masters and Disciples of the La?kāvatāra-sūtra (『楞伽師資記』), contains the origin of Chan Buddhist dialogue, which is referred to as "Inquiries about things (指事問義)". Because of its resemblance to the gong'ans (kōan 公案) of later Chan, "Inquiries about things" has attracted many people's notice, but its concrete content has not yet been revealed. Because in this text we are presented with only one viewpoint – the master's questions – there are neither students'responses nor any hints of context to explain for what these questions were intended. However, we can understand these "Inquiries about things" through the metaphor of the mirror, which is used in this text to describe the Northern school's doctrines. These "Inquiries of things" seem only to question the external world, while at the same time soliciting the parameters of the students'understanding. In other words, these inquiries are a type of edification by the masters employed to lead disciples to an aspect of the ultimate truth just as it is (如相), after denying the existence of phenomena (有相) and nonphenomena (無相). In addition, through comparison with other literary texts we can begin to understand one important aspect of the evolution of Chan thought.
ISSN09197907 (P)
DOI10.15083/00037007
點閱次數328
建檔日期2008.11.25
更新日期2021.08.31










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