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越南河內與順化佛教伽藍配置差異的分析=A Comparison Analysis on the Differences between the Vietnamese Buddhist Temples in Hanoi and Those in Hue (in Chinese)
作者 黃蘭翔 (著)=Huang, Lan-shiang (au.)
出處題名 臺灣東亞文明研究學刊=Taiwan Journal of East Asian Studies
卷期v.3 n.2
出版日期2006.10
頁次19 - 46
出版者國立臺灣師範大學國際與社會科學學院
出版者網址 https://www.ciss.ntnu.edu.tw/
出版地臺北市, 臺灣 [Taipei shih, Taiwan]
資料類型期刊論文=Journal Article
使用語言中文=Chinese
附註項原刊名:東南亞學刊;曾發表於暨南大學東南亞研究所主辦「2005年台灣的東南亞區域研究論文研討會」;收錄於《越南傳統聚落、宗教建築與宮殿》
關鍵詞工字形殿=Chinese character 工 shaped plan building; 重檐疊屋=paralleled-connected-eaves buildings; 越南佛教寺院=Vietnamese Buddhist temple; 中國佛教寺院=Chinese Buddhist temple
摘要根據本文分析,河內與順化佛教伽藍配置存在前者為「工」字形主殿空間與後者「重檐疊屋」之建築形態的不同。只是這種差異,不只表現在兩地的佛教寺院上,也表現在兩地的傳統聚落中心建築「亭」的建築上。這說明了它們之間的差異是出於兩地文化背景的不同。更進一步,也因南北的政治對立的歷史因素,使中南部的阮氏政權迴避北部鄭氏政權,直接從中國福建聘請佛教高僧前來順化弘法,讓中南部的佛教法脈直接聯繫上中國本土,讓順化佛教寺院不以追隨河內佛教寺院之傳統為目標。還有,河內的佛教寺院主殿建築以「工」字形配置為主,從可驗證的歷史資料,得知其成熟的形式之出現可上推至200多年前。若觀之以現存的亭建築,則這種越北的建築「工」字形配置出現可上推至300多年前。另一方面,順化的「重檐疊屋」的佛教寺院可以上溯100多年前就已經出現,但以宮殿類型為例,則這種建築配置可上溯至十九世紀初期。

This paper is based on two earlier presented papers at the 2004 and 2005 "Annual Conference on Southeast Asia Area Study in Taiwan." The topic of the former paper relates to the layout of a temple building in Hue, in central Vietnam, and the other paper relates to the layout of a temple located around Hanoi, in the northern part of Vietnam. Results of an analysis of the two papers are: the main building of temples in and around Hanoi are designed like Chinese character '工' shaped architectural plan. In contrast, the temple's main building in Hue is formed with two paralleled connected buildings-adjacent eaves buildings. The difference of the layout between the middle and northern Vietnamese building is found not only with temple design, but also the design of community halls, 'dinh', in traditional Vietnamese villages. That is to say, while the building with the Chinese character '工' shaped architectural plan is the common building type in the northern part of Vietnam, building layout in central Vietnam is arranged as two paralleled eaves structures-connected eaves buildings are common in central Vietnam. Depending on the stone inscription and the building type of those traditional 'dinh', the following results are:temples with a Chinese character '工' shaped plan have appeared at least 300 years ago. In contrast, temples that are arranged as two paralleled, connected buildings were built about 100 years ago. Furthermore, referring to the Palace of Nguyen, the last empire of Vietnam, built in 1802, this building type surely would have appeared more than 200 years ago.
目次一、前言 21
二、由個案瞭解順化與河內佛教伽藍配置之不同 22
(一)河內鎮國寺 22
(二)順化祥雲寺 24
(三)鎮國寺與祥雲寺的祭祀佛祖、菩薩與神祉 27
三、由傳統「亭」的建築形態看河內與順化之建築文化背景 28
(一)北江省土河亭 28
(二)順化安傳亭 30
四、越南南北政治對立與中國東南沿海佛教的傳入 31
(一)十六世紀以後的越南國內政局趨勢 31
(二)順化佛寺的興建與中國僧侶的貢獻 33
五、結論 36
參考文獻 37
ISSN18126243 (P)
點閱次數1280
建檔日期2009.07.15
更新日期2019.07.24










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