 |
|
|
|
|
| 作者 |
釋聖嚴 (著)=Shih, Sheng-yen (au.)
|
|---|
| 出處題名 |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
|
|---|
| 卷期 | n.1 |
|---|
| 出版日期 | 1987.03 |
|---|
| 頁次 | 1 - 41 |
|---|
| 出版者 | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
|---|
| 出版者網址 |
http://www.chibs.edu.tw/publication_tw.php?id=12
|
|---|
| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
|---|
| 資料類型 | 期刊論文=Journal Article |
|---|
| 使用語言 | 中文=Chinese; 英文=English |
|---|
| 關鍵詞 | 唯識學; 明代佛教; 華嚴疏鈔; 宗鏡錄; 智旭; 德清; 法相宗=Yogacara Buddhism |
|---|
| 摘要 | 唯識學在中國，唐玄宗開元以後，即成絕響. 到明末為
止約八百年間，除《華嚴經疏鈔》及《宗鏡錄》二書中可
見到唯識大意外，別無著作. 明末一百數十年間，竟有十
七位有唯識著作的學者，三十五種計一０七卷的唯識註解.
他們雖未見到唐代的述記及三疏，卻從清涼澄觀及永明延壽
的二書中，探索出研究的脈絡. 明末的唯識思想，可分兩流
，一是專攻唯識而不涉餘宗者，一是本係餘宗學者而兼弘唯
識者，前者是唯識的唯識學，僅得二人，後者是唯心的唯識
學，包括其餘諸人. 而後者中，又分別各依天台教觀，楞
嚴經義，起信論旨，禪宗功夫為其背景者. 此時期唯識學的
最大特色，則為普遍強調性相融會的佛教思潮.
After the `K'ai-yuan` Period of the T'ang emperor
`Hsuan-tsung's` reign (713-741 A. D.)，the study of
`Vijnanamatra` was on longer pursued in China.
Besides Ch'ing-liang Ch'eng-kuan's Commentary and
Subcommentary on the Hua-yen `Sutra` and Yung-ming
Yenshou's Tsung-ching lu，no other works were
written from which one could perceive a general idea
of the `Vijnanamatra` teachings during the following
800 years up to the late Ming Dynasty. Yet in the
last 100 odd years of the Ming Dynasty，there were
seventeen scholars who produced 35 `Vijnamatra-
related` treaties in 107 fascicles. Unabel to
consult the authoritative expositions of their T'ang
predecessors in their exploration of the `Vijnana-
matra` system，they depended on Ch'ing-liang Ch'eng-
kuan's and Yung-ming Yen-shou's books. Only two of
them，who represented the Consciousness-only branch
of the `Vijnamatra` School，devoted themselves
exclusively to the study of these teachings. The
rest originally belonged to other schools and
advocated Mind-only `Vijnanamatra` ideas. Among the
remaining fifteen were scholars with such divers
backgrounds as the T'ien-t'ai system of teaching and
insight meditation，the essence of the `Surangama
Sutra`，the principles of the Awakening of Faith,
and the Ch'an School type of meditative practice.
The outstanding characteristic of late Ming
`Vijnanamatra` thought was the stress placed on the
fusion of nature and appearance. |
|---|
| ISSN | 10177132 (P) |
|---|
| 點閱次數 | 1922 |
|---|
| 建檔日期 | 1998.07.22
|
|---|
| 更新日期 | 2017.06.15 |
|---|
 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
|
