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| 作者 |
冉雲華 (著)=Jan, Yun-hua (au.)
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| 出處題名 |
華岡佛學學報=Hwakang Buddhist Journal
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| 卷期 | n.6 |
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| 出版日期 | 1983.07 |
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| 頁次 | 73 - 103 |
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| 出版者 | 中華學術院佛學研究所 |
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| 出版者網址 |
http://www.chibs.edu.tw/
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese |
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| 附註項 | 作者為加拿大馬克馬斯特大學宗教系主任 |
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| 關鍵詞 | 敦煌文獻; 僧稠; 禪法; 禪宗=Zen Buddhism=Zazen Buddhism; 四念處 |
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| 摘要 | 道宣在《續高僧傳》論到中國中古習禪一門時，首先提
出的不是達摩，而是僧稠.
本文旨在從《續高僧傳》中整理道宣所知僧稠的禪法;
其次把與稠公有關的敦煌文獻整理出版，以便利學者對中國
佛教史的研究.
佛陀禪師令弟子道房度沙門僧稠，教其定業：即是「受
行山觀」指一切含靈，皆有初地味禪. 要之，多是從後期大
乘佛教佛性論導引出來的.
There are four manuscripts in the Pelliot's
collection of Tun-huang documents, which are related
to Seng ch'ou，a famous expert of meditation and
very influencial in China during the sixth century
A.D. This paper is an enquiry of Seng-ch'ou's method
of meditation which were not known for centuries.
Based on the information found from the Usu Kao-seng
chuan，the study finds that Seng-ch'ou's method of
Contemplation and Insight (chih-Kuan)included the
Five Stops and the Four Foundations of Mindfulness
(wu-t'ing ssu-nien) as well as the 16 superior and
victorious techniques. Comparing these findings with
the Tun-huang manuscripts the paper concludes that
these manuscripts are certainly not written by
Seng-ch'ou himself on the one hand; yet on the other
hand the authors of the manuscripts seem rather
familiar with Seng-ch'ou's method. The paper
suggests that at least one of the manuscripts was
probably written by some one who was related to
Seng-yung，a disciple of Seng-ch'ou. The paper also
analyzed the possible reasons responsible for the
decline of Seng-ch'ou's meditative methods. For the
first time，the four manuscripts related to
Seng-ch'ou are being published in the paper. |
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| 目次 | 敦煌文獻之一 92
敦煌文獻之二 93
敦煌文獻之三 95
敦煌文獻之四 96
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| 研究類別 | 佛教 |
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| 研究時代 | 南北朝-北朝-北齊 |
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| 研究地點 | 中國 |
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| 點閱次數 | 1416 |
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| 建檔日期 | 1998.07.22
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| 更新日期 | 2017.08.22 |
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