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| 作者 |
李昌頤
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| 出處題名 |
華岡佛學學報=Hwakang Buddhist Journal
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| 卷期 | n.6 |
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| 出版日期 | 1983.07 |
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| 頁次 | 453 - 480 |
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| 出版者 | 中華學術院佛學研究所 |
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| 出版者網址 |
http://www.chibs.edu.tw/
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese |
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| 附註項 | 作者為本所研究生 |
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| 關鍵詞 | 六祖壇經=The Sixth Patriarch's Sutra; 慧能; 自性; 頓教; 無相; 無住; 無念; 禪宗 |
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| 摘要 | 本文主旨在探討壇經思想的源流，先從壇經版本的考訂
開始，確定一較可信賴的原典--即敦煌本壇經，再就其內容
，分成三大綱領：一者「自性」，二者「無相修行」，三者
「一門宗旨」，依此三者，先分述大意，再循歷史的線索--
包括直線的，即師門傳承方面;與跳躍的，即來自其他經典
的可能傳承--分別做一番探索，其結論為：壇經中「自性
本來清淨，在自性中求解脫」的觀點，是楞伽血脈一向的主
張，也是屬於如來藏系統的思想. 另外，其「無相修行」的
觀念，則源於「楞伽經」的「行空」或「無行空」，與達摩
祖師的「稱法行」，復經「起信論」賦予理論基礎，而達於
成熟，六祖會緣於此，兼採「起信論」，「維摩結經」，「
金剛經」的類同觀念，建立其獨特的修行方式，又輔以其中
的「無念」，「無相」，「無住」的思想，定為一門宗旨，
從探索的結論看來，我們可了解：慧能把玄奧的「理」落實
於日常的生活中，很顯然的，這是一種大乘精神的闡揚，他
要人著實地面對生活或生命的情境，以之做為真正的生命超
越的基礎與終點.
This article deals with the origins of the
thoughts of the Platform `Sutra`. It starts with a
discussion on the various editions of the `Sutra`,
and then the most reliable one，the one found in the
Tun-huang Relics, is chosen for analysis. The
content of the `sutra` is divided into three main
subjects：Self Nature，signless practice，and the
top principle of the Ch'an School as envisioned in
the Platform `Sutra`. Each of the three central
thoughts is given a simple definition and then
traced to its origins along two lines--direct
inheritance from the previous Patriarchs' teachings
and possibel inspiration obtained from other
scriptures available in Huei-nen's time.
The conculsion of the investigation is as
follows:
The idea that our Self Nature is originally pure
and that we should pursue liberation within it is a
traditional claim of the Lankavatara School and
belongs to the `Tathagata` Matrix system of thought.
The idea "to practice without signs or
appearance" is derived from "the voidness of action"
or "the voidness of nonaction" mentioned in the
Lankavatara `Sutra`，and from Bodhidharma's teaching
"to act in conformity with the Dharma." This concept
is also strongly supported by the theory given in
the Awakening of Faith. Furthermore，the Six
Patriarch may have referred to similar thoughts
suggested in the Vimalakirti-nirdesa `Sutra` and the
Diamond `sutra` in building up his unique practicing
method.
As to the major principle of Ch'an，the
Patriarch picked up the ideas of "thoughtlessness, "
"signlessness, " and "non-abiding" form the three
works mentioned above.
In conclusion we may say that Huei-nen tried to
embody the profound Truth in daily life. Obviously
he wanted to develop the spirit of `Mahayana`
Buddhism. He asked people to face squarely all the
vicissitudes of life as a foundatio of
transcendental achievement. |
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| 目次 | 一、前言 454
二、壇經思想的源流 457
(一)「自性」觀念的探索 457
(二)由「自性」觀念所開展的修行法門的源流的探索 461
三、 「無念為宗、無相為體、無住為本」之觀念來源的探索 468
四、結論 470
主要參考書目（括弧內數字係大正藏之編號） 471
次要參考書目 472
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| 點閱次數 | 1302 |
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| 建檔日期 | 1998.07.22
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| 更新日期 | 2017.08.17 |
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