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吉藏的佛性論與心性說之研究=A Study of Chi-tsang's Theory of Buddhahood and of Mind-Essence |
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| 作者 |
楊惠南 (著)=楊惠男 (au.)
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| 出處題名 |
國立臺灣大學哲學論評=National Taiwan University Philosophical Review
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| 卷期 | n.12 |
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| 出版日期 | 1989.01 |
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| 頁次 | 257 - 281 |
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| 出版者 | 國立臺灣大學哲學系=NTU Philosophy Department |
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| 出版者網址 |
http://review.philo.ntu.edu.tw/
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese |
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| 關鍵詞 | 吉藏; 三論宗; 心性論; 佛性; 二諦; 中道佛性論 |
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| 摘要 | Chi-tsang is generally considered a great synthesizer of the San-lun school，that means he faithfully and adequately interprets the teachings of "San-lun" (Three Treatises). However，as he lived at a time when the Lotus Sutra and the Nirvana Sutra were immensely popular and the schools of Ti-lun and She-lun prosperous and influential，Chi-tsang could not avoid borrowing so heavily from the teachings of three schools and scriptures, that his works can no longer be
confined within the limits of the San-lun school. The shift indicates breakthrough in Chi-tsang's own intellectual development，yet it is also has negative impact on the circulation of the San-lun teachings.
The present paper attempts to show，through a study of his theory of Buddhahood and of Mind-Essence，how Chi-tsang combines and integrates the doctrine of the middle-path in the Three Treatises with the concept of "One Vehicle" in the Lotus Sutra, of "Buddhahood" in the Nirvana Sutra, and of "Tathagata-Garbha" in Ti-lun school and She-lun school. It also endeavors to show what new elements have been added，through this integration, to the doctrine of the middle path of the Three Treatises. It is believed that the study proves that Chi-tsang's philosophy has gone beyond the boundaries of the San-lun school.
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| 目次 | 一. 吉藏之「佛性」思想的形成
二. 吉藏的「中道」觀
三. 吉藏的心性說
四. 結論 |
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| ISSN | 10158995 (P) |
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| 點閱次數 | 1541 |
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| 建檔日期 | 2000.10.11
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| 更新日期 | 2017.08.18 |
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