網站導覽關於本館諮詢委員會聯絡我們書目提供版權聲明引用本站捐款贊助回首頁
書目佛學著者站內
檢索系統全文專區數位佛典語言教學相關連結
 


加值服務
書目管理
書目匯出
論釋門正統對紀傳體裁的運用
作者 曹仕邦 (著)=Tso, Sze-bong (au.)
出處題名 新亞學報=New Asia Journal
卷期v.11 n.1
出版日期1976.08
頁次149 - 222
出版者新亞研究所
出版者網址 http://newasia.proj.hkedcity.net/index.phtml
出版地九龍, 香港, 中國 [Kowloon, Hong Kong, China]
資料類型期刊論文=Journal Article
使用語言中文=Chinese
關鍵詞紀傳體; 釋門正統; 佛教史; 宗鑑; 天台宗
摘要In the 1969's issue of this journal I have written an article on the Fo-tsu-t'ung-chi(佛祖統記) by Chih-p'an(志磐), a sectarian history of the T'ien -t'ai school (天台宗) or the 'Lotus School'. Chih- p'an's work is written in the form of Annal-Biography Style, the style normally appreared in the Chinese Cheng-shih(正史)or'Standard History'. In that article I have mentioned that Chih-p'an's work imitated after the Shih-man-cheng-t'ung (釋門正統)or 'The Buddhist Orthodox', a sectarian history of the same Buddhist school by Tsung-chien(宗鑑).
These two monk-historians worked for the same goal, i.e., to elevate their own school as the only 'orthodox' among all the Buddhist schools. However, Tsung-chien's work when compared with Chih-p'an's is but a poor second from the Chinese historiographical point of view. For instance, in his work Chih-p'an had written on the lives of the Buddha and the twenty-nine Lotus-patriarchs under the title of Pen- chi(本記)or 'Basic-Annals', patterning it after the secular history the rightful succession to the imperial throne, in order to give a strong impression that his own school had descended directly from the Buddha. But Tsung-chien put only the Buddha and Nagarjuna(龍樹), the two canonized founders of the Lotus School in Pen-chi, and place all the Chinese patriarchs, including Chi-i (智顗), the real founder of this school, under the title of Shih-chia(世家)or 'Hereditary House'. According to the principles of the history in Annal-Biography Style, Shih-chia is a technical term for biographies of the feudal lords and the uncrowned princes. Hence, Tsung-chien had not dared to claim the desired standing for his school, as Chih-p'an had done.
Did Tsung-chien fail to have a thorough grasp of the principles of the above-mentioned style and henceforth violated them? Having intensively investigated into the matter, I found that both Tsung-chien and Chih-p'an understood that their own school is a completely Chinese-founded school without any direct linkage with the Indian Buddhist origin. Making Buddhist history a conspiracy against historical truth, Chih-p'an put the Buddha, Nagarjuna, the two canonized Western patriarchs, together with those real Chinese patriarchs of the lotus School in Pen-chi in order to acquire the desired religious standing. Tsung-chien, on the other hand, was so honest to the historical fact that he admitted that if Nagarjuna and the Buddha were 'Emperors', the Chinese patriarchs of his school could only be 'Uncrowned princes', as they were not the direct successors of those two great Buddhist sages. Tsung- chien's work revealed the historian's noble'zeal for truth', while he had failed in achieving his original goal notwithstanding.
ISSN0073375x (P)
點閱次數553
建檔日期1998.07.22
更新日期2020.01.17










建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果,IE不支援本檢索系統。

提示訊息

您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。

修正書目錯誤

請直接於下方表格內刪改修正,填寫完正確資訊後,點擊下方送出鍵即可。
(您的指正將交管理者處理並儘快更正)

序號
262598

查詢歷史
檢索欄位代碼說明
檢索策略瀏覽