 |
|
|
|
|
|
|
原性與圓性：論性即理與心即理的分疏與融合問題兼論心性哲學的發展前景=On A Comprehensive Theory of Xing (Naturality) in Song/Ming Neo-Confucian Philosophy: A Critical and Integrative Development |
|
|
|
| 作者 |
成中英 (著)=Cheng, Chung-ying (au.)
|
|---|
| 出處題名 |
鵝湖學誌=Legein semi-annual journal
|
|---|
| 卷期 | n.13 |
|---|
| 出版日期 | 1994.12 |
|---|
| 頁次 | 1 - 41 |
|---|
| 出版者 | 東方人文學術研究基金會 |
|---|
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
|---|
| 資料類型 | 期刊論文=Journal Article |
|---|
| 使用語言 | 中文=Chinese |
|---|
| 關鍵詞 | 心性; 宋明理學=Neo-confucianism; 性理=Sing-li; 圓性理論=Theory of perfection of the human nature; Xin; Xing |
|---|
| 摘要 | 自孟子提出「人性爲善」的思想後，「人性」一直是儒家倫理學與人的哲學的中心概念。但何爲性？性何爲心？性何爲理？性何爲體？性何爲命？都是儒學中最重要而必須回答的問題。儒學自其發展起點孔子到當代新儒家可說都是環繞著「性」的問題展開與深化。子貢雖言孔子之言性與天道不可得而聞，但孔子卻不是不言性與天道。人而無性，何以言仁，但孔子以性爲德，實有更深刻的含義在，即爲：性是人的自覺的向德之心志，也是力行成德的實踐過程。性兼具德之生、德之行、德之成三項意義，而非超越而定著的本質存在。孟子與《中庸》繼此發揮、遂能揭櫫性之爲善的真諦。因爲只有性能成於德，性乃爲善，依此乃能有「天命爲性」「繼之者善、成之者性」的體認。本文抉發此一根德性及發展性的人性概念，並就其能完成其自身的創造性特予闡述，此即由原性以達圓性思想分析。舉出六項原性之典範以建立十二項之圓性內涵。原初之性如何圓成，圓成之性又如何彰顯原初之性之純以及其源流之綿綿不絕但不失爲儒學探索的大方向。依此大方向，我們也才能了解宋明理學中性爲心、爲生、爲化等話項命題的整體性意義與互補隨性意義，基於此我們才能賦予心性之學以「生命永達創新之道」的涵義，也因而體會人性之內在超越相依互成的價值境界。
The purpose of this article is to analyze the implication and presuppostion of the two philosophical theses ”xing ji li” (nature is truth) and ”xing ji li” (heart/mind is truth) in Song-Wing Nee-Confucianism is a larger context of the Confucian-Neo-Confucian understanding of ”xing/性”. I plan to contrast ”xing” as ”naturality” with ”1i/理” as rationality which is atemporal and ahistorical as generally understood. In fact, ”naturality” is eves better understood as ”xingli/性理” whereas rationality is to be better understood as ”lixing/理性. The point of ”xing ji li” is to assert the explanation of naturality is terms of rationality. But here I render the two propositions is a cosmos non-technical terms like ”nature” and ”truth” is order to be further explained and explicated. This context is determined in terms of correlative or polaristic paradigms involving ”xing” which have evolved from the time of Mencius and the Commentaries of the li Jing (Yi Zhuan) which provide the ontological and epistemological meanings of the xing.In the article I have divided the discussions under the following sections:1. Points of divergence between Cheng-Zhu and Lu-Wang2. Comprehensive framework for a theory of original nature3. A proposed theory of perfection of the human nature4. Contemporary significances of philosophy of heart/mind and human natureThe question of sing has received such attention in the revival of Neo-Confucian philosophy (called Contemporary Neo-Confucian) in both present-day Taiwan, Hong Kong, China and among scholars of Chinese philosophy in the United States. It has much also to do with a critical consciousness of both the difference and affinity between the Chinese philosophy of man and morality and contemporary Western philosophy of human existence and moral virtues. The study of this is very meaningful for development of a global onto-ethics and onto-ethics of futurity of humankind.
|
|---|
| 目次 | 一、程朱與陸王的分歧論點 3
二、原性理論的綜合架構 8
1.性命 9
2.性理 10
3.生性 12
4.心性 14
5.性情 18
6.性善惡 19
三、圓性理論的提出 22
1.性有根源的意羲 23
2.性有原質的意發 23
3.性有整體的意羲 24
4.性有自然的意羲 24
5.性有殊性的層級意義 24
6.性有發展的意羲 25
7.性有生化的意羲 25
8.性有包含的意義 26
9.性有理性的意義 26
10.性有理想的意義 27
11.性有本心的意義 27
12.性有道德的意義 30
四、心性哲學的當代涵義與未來發展 33 |
|---|
| ISSN | 10213732 (P) |
|---|
| 點閱次數 | 572 |
|---|
| 建檔日期 | 1998.04.28
|
|---|
| 更新日期 | 2020.06.02 |
|---|
 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
|
