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Teleologized "Virtue" or Mere Religious "Character"? A Critique of Buddhist Ethics From the Shin Buddhist Point of View
作者 Amstutz, Galen (著) ; Lewis, Stephen J. (著)
出處題名 Journal of Buddhist Ethics
卷期v.4
出版日期1997
頁次138 - 159
出版者Department of History &Religious Studies Program , The Pennsylvania State University
出版者網址 http://history.psu.edu
出版地University Park, PA, US
資料類型期刊論文=Journal Article
使用語言英文=English
附註項440;
Article; Abstract and Full Text:http://jbe.la.psu.edu/4/lewis1. html
UPAU.25;
Article; Full Text:http://jbe.la.psu.edu/4/lewis1. html
關鍵詞佛教人物=Buddhist; 佛教倫理學=Buddhist Ethics; 福報=福田=功德=Virtue=Merit
摘要When comparative ethicists consider the question of ethics in Buddhism, they are tempted to implicate conceptions of teleology and virtue from Western philosophy. Such implications cannot apply to Mahāyāna exemplified in the Japanese Shin tradition. Shin is characterized not only by emptiness philosophy but also by its emphasis on spontaneous (tariki) enlightenment; both of these features undercut the notion that Buddhism can ultimately concern an intentional goal. But a teleological or virtue-oriented sensibility is not needed for the purposes of ordinary life. On the contrary, Shin social history has demonstrated that a powerful tradition of practical life based on Buddhist teaching can exist perfectly well without it. Such wisdom manifests itself both socially and at the individual level as a kind of character, if not ethics in the usual sense.
ISSN10769005 (E)
點閱次數614
建檔日期2000.08.07
更新日期2022.01.27










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