;Article; Abstract and Full Text：http://jbe.la.psu.edu/2/dreyabs.html
關鍵詞
Buddhist ethics; Good; Virtues; Virtue; Buddhist meditation
摘要
Despite the fact that the various Tibetan Buddhist traditions developed substantive ethical systems on the personal, interpersonal and social levels, they did not develop systematic theoretical reflections on the nature and scope of ethics. Precisely because very little attention is devoted to the nature of ethical concepts, problems are created for modern scholars who are thus hindered in making comparisons between Buddhist and Western ethics. This paper thus examines the continuity between meditation and daily life in the context of understanding the ethical character of meditation as practiced by Tibetan Buddhists. The discussion is largely limited to the practice of meditation as taught in the lam rim (or Gradual Stages of the Path).
目次
ABSTRACT 28 OBJECT OF THE STUDY 28 THREE OBSTACLES 31 THE DOUBLE MEANING OF //"SIILA// 39 MEDITATION AND VIRTUE 41 THE PLACE OF MEDITATION IN ETHICS 44 ATTENTION AND THE GOOD LIFE 47 A FEW MISUNDERSTANDINGS 48 NOTES 49
