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依「一心開二門」之思想架構看天台宗「一念無明法性心」之特殊涵義=The Significances of “the One Single Mind Embracing Ignorance and Dharma-nature Simultaneously” in T'ien-t'ai Buddhism ── Examined from the Expositional Framework of “Two-Gates-in-One-Mind” |
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| 作者 |
尤惠貞 (著)=Yo, Hui-tsen (au.)
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| 出處題名 |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| 卷期 | n.10 |
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| 出版日期 | 1997.07 |
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| 頁次 | 341 - 361 |
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| 出版者 | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| 出版者網址 |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese; 英文=English |
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| 關鍵詞 | 一心開二門=two-gates-in-one-mind; 一念無明法性心=one single mind embracing ignorance and dharma-nature simultaneously; 現象與物自身=phenomena and thing-in-itself; 兩層存有論=duplex ontology |
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| 摘要 | 《大乘起信論》以「一心開二門」的思想架構說明了一切法的存在與究竟成佛的問題，並開展了佛教式的「兩層存有論」格局.
本文主是順著牟宗三先生視「一心開二門」為一重要的哲學格局，及對依此思想架構斤開展出來的「兩層存有論」的重視，企
圖對天台宗性具圓教之核心概念「一念無明法性心」作一檢視與定位，希冀藉此檢視，能確實地探討「一心開二門」作為一后學格局之普遍適用性; 同時亦期能進一步探討天台宗「一念無明法性心」之具體內容及可能具的特殊涵義.
The expositional framework of "Two-gates-in-one-mind" in The Awakening of Faith in the Mahayana expounds both the ontic status of beings and the radicalization of becoming a Buddha. Furthermore，it constitutes the Buddhist "duplex ontology". Mou Tzun-san treated "Two-gates-in-one-mind" as an important philosophical scheme and deduced "duplex ontology" from it seriously. This paper follows Mou T'zun-san approach to examine the very concept of the one single mind embracing ignorance and dharma-nature simultaneously",the central concept of "hsing-chu-yuan-chiao" in T'ien-t'ai Buddhism，and discusses the usefulness and universality of "Two-gates-in-one-mind" as a philosophical scheme. This paper discusses also the concrete contents and the special significances of the one single mind embracing ignorance and dharma-nature simultaneously" in T'ien-t'ai Buddhist canon. |
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| ISSN | 10177132 (P) |
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| 點閱次數 | 1814 |
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| 建檔日期 | 1998.04.28
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| 更新日期 | 2017.06.16 |
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