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中國律學源流=The Origin of Chinese Vinaya
作者 溫金玉 (著)=Wen, Chin-yu (au.)
出處題名 中華佛學學報=Chung-Hwa Buddhist Journal=The Journal of Chinese Buddhist Studies
卷期n.12
出版日期1999.07
頁次131 - 144
出版者中華佛學研究所=The Chung-Hwa Institute of Buddhist Studies
出版者網址 http://chinesebuddhiststudies.org/
出版地新北市, 臺灣 [New Taipei City, Taiwan]
資料類型期刊論文=Journal Article
使用語言中文=Chinese; 英文=English
關鍵詞中國律學=Chinese vinaya; 道宣律師=Vinaya Master Tao-hsuan; 四分律=Dharmagupta-vinaya; 南山宗=Nan-shan school; 教團制度; 律學
摘要律學從曹魏嘉平年間傳入中土,經過數代人的翻譯弘傳,辛苦經營,擁有了傳統律學的四律五論. 至唐時,律
學大備,蔚然成宗,形成南山宗,相部宗,東塔宗鼎足而立的局勢. 日後,相部,東塔兩系逐漸衰微,只南山一系傳承獨盛,綿延不絕. 本文從律學源流的角度考察了四分律學發展延續的基本脈絡及傳承系統. 重點對道宣律師生平力學,綜攬諸部,會通大小以成一家的創建給予分析,勾勒了《四分律》從傳入至立宗發展演化進程中,主律學思想和各種著疏產生變化的歷史線索.
Vinaya was introduced into China during the reign of Chia-pin of T'sas Wei Dynasty. After the translation and propagation of several generations, four
vinayas and five sastras of the traditional vinaya were established. By T'ang Dynasty,vinaya teachings were completed,and three vinaya schools, i.e. Nan-shan School,Hsiang-bu School,and Tong-ta School were formed. Afterwards, the Hsiang-bu School and the
Tong-ta School gradually declined. Only the Nan-shan
school,prospered without interruption. This paper
investigates the basic context and lineage of the
Dharmagupta-vinaya version from the angle of vinaya
origin. The emphasis is on vinaya Master Tao-hsuan's
life,learning,integrating different versions, and
conglomerating Mahayana and Hinayana vinayas into a
new school. This will outline the introduction and
evolution of Dharmagupta-vinaya version,the major
vinaya thoughts, and the transformation of different
vinaya versions and their commentaries.
ISSN10177132 (P)
點閱次數1097
建檔日期1999.08.25
更新日期2017.06.20










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