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宗教融合與教化功能 -- 以宋代兩種華嚴淨土信仰為例=Religious Syncretism and the Function of Conversion: Two Types of Belief in a Huayan Pure Land
作者 魏道儒 (著)=Wei, Dao-ru (au.)
出處題名 中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
卷期n.13.1
出版日期2000.05
頁次299 - 305
出版者中華佛學研究所=Chung-Hwa Institute of Buddhist Studies
出版者網址 http://www.chibs.edu.tw/publication_tw.php?id=12
出版地新北市, 臺灣 [New Taipei City, Taiwan]
資料類型期刊論文=Journal Article
使用語言中文=Chinese; 英文=English
附註項n.13.1為第13期卷上‧中文篇
關鍵詞淨土信仰; 念佛法門; 融合; Pure Land Faith; Buddha-Recitation Practice; Integration
摘要北宋省常融合華嚴,淨土等典籍的內容,並吸收華嚴宗和
淨土宗的理論,倡導一種新的淨土信仰學說. 南宋初年義
和提出的華嚴淨土思想,具與之相同的性質. 這些學說
所提出的諸多崇拜對象,修行內容及修行目的,雖與
某些傳統佛經的記載不盡相同,甚至有相互矛盾處,卻
並未受到抵制,反而在客觀上為多種經典和多派思想的並
行提供了依據. 這兩種混合形態的淨土學說廣泛適應社會
各階層的需要,尤其得到士大夫的積極響應,具較強的
感染力和號召力. 通過融合,重組和創新而提出此類淨土
信仰的目的,是教化不同階層的民眾安於本份,勤於本職,
協調人際關係,維護社會秩序.

Summary
Shengchang of Northern Song Dynasty integrated the
contents of Huayan and Pure Land sutras, and imbibed
the doctrines of Huayan and Pure Land Schools to
promote a new theory of Pure Land faith, in early
years of Southern Song Dynasty,Yiho proposed the
Huayan Pure Land philosophy of similar nature.
The objects of worship as well as the contents and
purpose of practice proposed by these theories are
not necessary the same as or even contradictory to
those recorded in some traditional Buddhist sutras,
yet they were not boycotted and,nevertheless, provided
basis for the co-existence of various sutras and
different philosophies. These two mixed types of
Pure Land doctrine widely met the needs of the different
social strata, and,in particular,received the positive
response from the intellectuals with stronger influence
and appealing. Through integration,re-arrangement
and innovation,these kinds of Pure Land faith were
to educate the people of different strata to abide by
their own positions, to fulfill their duties, to
co-ordinate interpersonal relationships, and to
safeguard social order.
ISSN10177132 (P)
點閱次數1556
建檔日期2000.07.22
更新日期2017.06.20










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