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Why a proper science of mind implies the transcendence of nature
作者 Andresen, Jensine ; Varela, Francisco J.
出處題名 Religion in mind: Cognitive perspectives on religious belief, ritual, and experience
卷期v.11
出版日期2001
頁次207 - 236
出版者Cambridge University Press
出版者網址 http://uk.cambridge.org/
出版地New York, NY, US [紐約, 紐約州, 美國]
資料類型期刊論文=Journal Article
使用語言英文=English
關鍵詞Buddhist philosophy; emptiness; empty; middle way
摘要Focuses on direct,lived experience,which the author claims gives the mind a certain depth unplumbed by current cognitive science. Using language analogous to the Madhyamaka Buddhist injunction to avoid the extremes of nihilism and reification,the author encourages us to avoid the 2 extremes of "neuro-reductionism" and "ineffability" by cultivating an explicit,"mutual determination" between scientific analysis and experience. The author observes that human experience commonly is examined in spiritual traditions, but that cognitive science has tended to interest itself in the cognitive faculties associated with ordinary,unexamined life. The author has developed a research program dubbed "neurophenomenology," an experiential neuroscience informed by a methodology that avoids reducing experience to neural accounts. This program considers the relationship between external,scientific accounts of experience deriving from cognitive science and first-person,i.e.,phenomenological,accounts deriving from lived experience. Varela specifically asks us to consider how these 2 domains of observation and description mutually constrain,or co-determine,one another.
點閱次數201
建檔日期2003.09.19
更新日期2019.08.13










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