This article, a companion to the study of the narrative that according to the canonical Vinaya accounts led to the promulgation of the rule on celibacy for Buddhist monks(first pārājika) published by Bhikkhu Anālayo in the same issue of the Journal of Buddhist Ethics, offers an annotated translation of the narrative as preserved in the Tibetan translation of the Mūlasarvāstivāda Vinaya (’Dul ba), in comparison with its Chinese parallel.
