According to monastic disciplinary texts, Buddhist monastic members are prohibited from accepting “gold and silver,” and arguably, by extension, any type of money. This rule has given rise to much debate, in the past as well as in the present, particularly between Mahāyāna and Theravāda Buddhist communities. The article explores the results of my multiple-case qualitative study of eleven monastic institutions in Taiwan and Mainland China, and reveals a hitherto under-theorized conflict between Vinaya rules and the bodhisattva ideal, as well as a diversity of opinions on the applicability of the rule against money handling as it has been shaped by socio-cultural contexts, including nuns’ adaptation to the laity’s ethos.
