網站導覽關於本館諮詢委員會聯絡我們書目提供版權聲明引用本站捐款贊助回首頁
書目佛學著者站內
檢索系統全文專區數位佛典語言教學相關連結
 


加值服務
書目管理
書目匯出
Book Review: "Global India Circa 100 CE: South Asia in Early World History,"– By Richard H. Davis
作者 Cort, John E.
出處題名 Religious Studies Review
卷期v.36 n.3
出版日期2010.09.22
頁次242 - 243
出版者Wiley-Blackwell
出版者網址 http://www.wiley.com/WileyCDA/
出版地Oxford, UK [牛津, 英國]
資料類型期刊論文=Journal Article; 書評=Book Review
使用語言英文=English
附註項Author Information
Denison University
摘要The area studies paradigm has been dominant in South Asian studies for half a century, but in the past decade has given way to more globally oriented frames that emphasize less the cultural uniqueness of South Asia, and instead the manifold ways that it has been tied to larger world systems for more than two millennia. The names of key world‐systems theorists such as I. Wallerstein, A. Frank, and J. Abu‐Lughod do not appear in the bibliography of this short monograph, but it is nonetheless firmly located within the fruitful scholarship of world‐systems analysis. Davis borrows from N. Chanda a four‐part framework for interpreting South Asian interactions with a first‐century CE world system that stretched from Britain to China, in which traders, preachers/missionaries, warriors and adventurers constituted the four (largely male) social groups that traveled wide and far and created the flows and connections that stitched the system together. He uses narrative texts and archaeological remains to trace the trade connections. To trace the missionary connections, he looks at the spread of Buddhism to East Asia along what scholars from the late nineteenth century have termed the Silk Road. Under the framework of warriors he discusses the entrance of the Kushanas into South Asia from Central Asia, and the subsequent Kushana support for the spread of Buddhism. Finally, in the most interpretive chapter, he interprets the epic tale of Prince Rama as an exemplar of the travels of an adventurer beyond the traditional bounds of Aryavarta, the north Indian “homeland” of the Brahmanical civilization. He then contrasts these four types of travelers to the parochial “localist” vision of Manu and his distinctively conservative attitude toward the wider world, a vision that has inaccurately dominated European and American understandings of South Asia for far too long. This short book will make an excellent text for any undergraduate course on Indian religion and history, and also whets this reviewer's appetite for Davis's forthcoming larger cultural history of early South Asia.
ISSN0319485X (P); 17480922 (E)
點閱次數206
建檔日期2014.10.27
更新日期2019.11.28










建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果,IE不支援本檢索系統。

提示訊息

您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。

修正書目錯誤

請直接於下方表格內刪改修正,填寫完正確資訊後,點擊下方送出鍵即可。
(您的指正將交管理者處理並儘快更正)

序號
399441

查詢歷史
檢索欄位代碼說明
檢索策略瀏覽