網站導覽關於本館諮詢委員會聯絡我們書目提供版權聲明引用本站捐款贊助回首頁
書目佛學著者站內
檢索系統全文專區數位佛典語言教學相關連結
 


加值服務
書目管理
書目匯出
Book Review: "Zen Buddhist Rhetoric in China, Korea, and Japan," Edited by Christoph Anderl.
作者 Yu, Jimmy
出處題名 Religious Studies Review
卷期v.40 n.3
出版日期2014.09.12
頁次173
出版者Wiley-Blackwell
出版者網址 http://www.wiley.com/WileyCDA/
出版地Oxford, UK [牛津, 英國]
資料類型期刊論文=Journal Article; 書評=Book Review
使用語言英文=English
附註項Author Information
Florida State University
摘要This edited volume aims to redress a lacuna in Chan/Sŏn/Zen scholarship that has often overlooks the structure and function of rhetoric and linguistics. Each of the essays in this volume carefully analyzes concrete linguistic devices at specific times and occasions in the larger sociopolitical, doctrinal, and sectarian contexts. As with many edited volumes, the quality of the essays is uneven. For example, a couple of the essays appear to be rehashed from already published works to fit the aims of this volume. The volume also needs better copyediting; there are several typos and awkward passages. Nevertheless, several of the essays reveal new insights. Those worth noting are as follows: C. Harbsmeier shows that many linguistic and rhetorical features found in Chan texts can actually be traced back to avadāna literature. H. Eifring shows how Ming‐Qing literati retroactively linked famous Tang poetry, originally unaffiliated with Chan, to become “Chan poetry,” highlighting the use of rhetorical devices that supposedly create an impression of unrestrained and liberated mind. W. Bodiford historicizes how medieval Zen monks devised a specific Sino‐Japanese style of Zen expression to process the large amount of Chan nomenclature transmitted to Japan. He shows how Zen was immersed in creating and learning this language, instead of being free from it. S. Heine demonstrates how vernacular language was used as a means for Dōgen to challenge his illustrious predecessors. Yet his rhetorical “transgression” was a means of transmitting his spiritual authority and sectarian identity. C. Anderl analyzes late Tang Dunhuang manuscripts and shows how Chan's appropriation and redefinition of key Buddhist terms in unusual syntactic and semantic environments in different periods of its history led to the emergence of specific Chan genres and rhetorical devices, which catered to the educated elite. This volume is for specialists, and is a welcomed edition to Zen studies.
ISSN0319485X (P); 17480922 (E)
點閱次數149
建檔日期2014.12.01
更新日期2019.12.03










建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果,IE不支援本檢索系統。

提示訊息

您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。

修正書目錯誤

請直接於下方表格內刪改修正,填寫完正確資訊後,點擊下方送出鍵即可。
(您的指正將交管理者處理並儘快更正)

序號
539477

查詢歷史
檢索欄位代碼說明
檢索策略瀏覽