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Beyond Buddhist Apology: The Political Use of Buddhism by Emperor Wu of the Liang Dynasty (r. 502–549)
作者 De Rauw, Tom
出版日期2008
出版者Ghent University
出版者網址 http://www.ugent.be/en
出版地Belgium [比利時]
資料類型博碩士論文=Thesis and Dissertation
使用語言英文=English
學位類別博士
校院名稱Ghent University
系所名稱Department of Languages and Cultures
指導教授Ann Heirman
畢業年度2008
目次INTRODUCTION..........................................................................1
CHAPTER I:EMPEROR WU’S ATTITUDE TOWARDS
THE CONFUCIAN AND DAOIST TRADITIONS............................................6I.
1. Emperor Wu and the Confucian Tradition...........................6I.
2. Emperor Wu and the Daoist Tradition...............................25I.
3. Assessment.................................................................36

CHAPTER II:CREATING A FOUNDATION OF LEGITIMACY:
REINVENTING THE IDEOLOGY OF EMPERORSHIP........................40
II.1. The bodhisattva ideal...................................................40
II.2. Final [Period of the] Dharma (mofa).................................56
II.2.1. The Final [Period of the] Dharma at the time of Liang Wudi............................................................59 II.2.2. Use of the terms jidai and modai........................69
II.2.3. Emperor Wu and his application of mofa thought..84

CHAPTER III:APPLICATION OF THE NEW BUDDHIST IMPERIAL
IDEOLOGY IN SOCIETY: KARMIC RETRIBUTION............................90
III.1. The theory of karmic retribution.....................................91
III.1.1. Transfer of merit in Buddhist thought.................92
III.1.2. The debates on the existence of the soul and karmic retribution............................................97
III.1.3. Merit as ideology.........................................123
III.2. The promotion of vegetarianism...................................167

CHAPTER IV:WHERE SECULAR AND SACRED MEET:
COOPERATION AND OPPOSITION WITHIN THE SAṂGHA.....................................186
IV.1. Liang Wudi’s attempts to control the saṃgha..................186
IV.1.1. Personal advisors........................................187
IV.1.2. Monks of the [Imperial] Family (jiaseng)...........191
IV.2. Cooperation and opposition: two case studies................197
IV.2.1. Baochang..................................................197
IV.2.2. Zhizang.....................................................211

CONCLUSION...........................................................................220
BIBLIOGRAPHY........................................................................232
點閱次數277
建檔日期2015.01.26
更新日期2016.04.13










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