Generally speaking it is because Kumarajiva Mādhyamika begun to spread widely, and since the Sanlun school perish disappear in China. In twenty century, Mādhyamika was back again since two causes: Yang Wenhui buy many Sanlun school's books from Japan, Fa Zun translated many Buddhism scriptures from Tibetan. In the data of Modern Chinese Mādhyamika Studies, I find there are four approach: Sanlun school's historical research; Sanlun school's thought research; Mādhyamika literature research; and the research of dispute between Mādhyamika and Vijñānavādin. And because Vijñānavādin's study flourished in the modern time, the fourth path received most attention.
