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倶舎論根品心不相応行論 — 世親本論と諸註釈の和訳研究(7) —=On Cittaviprayuktasaṃskāra in the Abhidharmakośa, Chapter II —An Annotated Japanese Translation of the Abhidharmakośa and Its Commentaries (7)—
作者 那須良彦 (著)=Nasu, Yoshihiko (au.)
出處題名 インド学チベット学研究=Journal of Indian and Tibetan Studies=インドガク チベットガク ケンキュウ
卷期n.17
出版日期2013.12
頁次31 - 62
出版者インド哲学研究会
出版者網址 http://www.jits-ryukoku.net/
出版地京都, 日本 [Kyoto, Japan]
資料類型期刊論文=Journal Article
使用語言日文=Japanese
附註項作者單位:龍谷大学非常勤講師
關鍵詞倶舎論; 世親; 称友; 安慧; 満増; 心不相応行; 無想定; 滅尽定; 想受滅定
摘要Two states of equipoise without thought (acittakasamāpatti), i.e. an equipoise of non-conception (asaṃjñisamāpatti) and an equipoise of cessation (nirodhasamāpatti) belong to the conditioned forces dissociated from thought (cittaviprayuktasaṃskāra). There are various controversies over the two states of equipoise without thought in the Abhidharmakośabhāṣya. The Sarvastivāda-Vaibhāṣikas insist that the two states of equipoise without thought are the cessation of thought and thought concomitant (nirodhaś cittacaittānām). In contrast Bhadanta-Vasumitra insists that there is thought in the equipoise of cessation, but he is criticized by Bhadanta-Ghoṣaka. Furthermore, the Sarvastivāda-Vaibhāṣikas argue that the two states of equipoise without thought exist as a real entity (dravyatas). The Sautrantikas, however deny the real existence of the two states of equipoise without thought. This article is an annotated Japanese translation of the equipoise of non-conception and the equipoise of cessation in Vasubandhu’s Abhidharmakośabhāṣya, Yasomitra’s Sphutārthā Abhidharmakośavyākhyā and Sthiramati’s Tattvārthā Abhidharmakośat īkā. With regard to Purnavardhana’s Lakṣanānusārinī Abhidharmakośatıkā, I have noted only the passages which differ from Sthiramti’s Tattvārthā. The Current article is a sequel to“On Cittaviprayuktasaṃskāra in the Abhidharmakośa, Chapter II ―An Annotated Japanese Translation of the Abhidharmakośa and Its Commentaries (6)―,”Journal of Indian and Tibetan Studies (Indogaku Chibettogaku kenkyu), No. 16, 2012.
目次2-4-5-3. 無想定と滅尽定との共通点と相違点 32
2-4-5-3-1. 無想定と滅尽定との共通点 32
2-4-5-3-2. 無想定と滅尽定との相違点 36
2-4-5-3-2-1. 無想定・滅尽定を生ずる所 36
2-4-5-3-2-2. 滅尽定からの退失 37
2-4-5-3-2-3. 無想定と滅尽定との相違点のまとめ 43
2-4-5-4. 無想定・想受滅定と名づける理由 45
2-4-5-5. 出定心について 47
2-4-5-6. 滅尽定の有心無心論 50
2-4-5-7. 無心定の仮実論争 56
ISSN13427377 (P)
點閱次數11
建檔日期2020.08.14
更新日期2020.08.14










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