日本飛鳥·奈良時代における法相宗の特質について：新羅唯識學との關わりを探って =On the Japanese Consciousness-only Sect in the Asuka and Nara Periods: From the Viewpoint of Relations with Silla
일본 법상종=日本法相宗; 아스카 나라시대의 법상종=飛鳥·奈良時代の法相宗; 도소=道昭; 지통 지달=智通·智達; 지봉=智鳳; 현방=玄昉; 원흥사=元興寺; 흥복사=興福寺; 일본 나라시대의 사경사업=日本奈良時代の寫經事業; 이시다모시쿠=石田茂作; 젠쥬=善珠; 삼국불법전통연기=『三國仏法傳統緣起』; 유식의등증명기=『唯識義燈增明記』
摘要
It has generally been understood in Japan that Yogācāra Buddhism was imported into Japan directly from China. This view has taken root in Japan since the time of the account given by Gyōnen (凝然 1240-1321) in his Sangoku buppō denzū engi (三國仏法伝通緣起), where he explained that Japanese Yogācāra Buddhism was formed through four successive events of formal introductions directly from China. However if we carefully examine ancient Japanese chronicles and other historical materials, we cannot but doubt the historical accuracy of Gyōnen's account. We have ample evidence to the effect that the works of Silla monks as well as Chinese monks were formally transcribed in the Nara period, and that Zenju (善珠 723-797), who was an important Yogācāra monk affiliated with the Kōfukuji temple in the Nara period, earnestly studied works from both traditions. Accordingly, we must re-examine the character of Japanese early Yogācāra Buddhism by taking into account the viewpoint of relations with Silla Buddhism.
