In this paper, I try to examine the meaning of concentration meditation(jhāna/dhyāna) of early Buddhism and compare the theories of meditation between theravādin and sarvāstivādin.There are many terms which mean the concentration. Those might be samādhi, samāpatti, samatha, yoga, citta, adhicitta, bhāvanā, vimokkha, vimokha, satipaṭṭhāna, anussati, saññā, etc. In these terms, the representative terms of concentration meditation might be jhāna, samādhi, samāpatti, samatha. There are some characteristics of the theory of meditation of the theravādin in the Visuddhimagga. One characteristic is theory of two kind of samādhi, access-concentration(upacāra-samādhi) and absorption concentration(appana-samādhi). Insight meditation(vipa- ssanā) can be practiced on any of these concentration because of overcoming of five hindrances(pañca-nīvaraṇa) The sarvāsivādin theory of meditation in the Abhidharmakośa is different from theravādin in many ways, but some ideas are very similar. In this article, I try to explain that Not-reached state (anāgamya) of first concentration is functioned like access-concentra tion of Visuddhimagga, and enlightenment is possible based on these two kind of concentration as well as absorption concentrations. Pure-insight meditation(suddha-vipassanaa) is able to be practiced on the basis of access-concentration or Not-reached state of first concentration.
目次
I. 머리말 141 II. 예비적 고찰 141 1. 기존의 연구성과 141 2. 초기불교의 선정 144 1) 선(禪)과 삼매(三昧) 144 2) 세 가지 삼매 146 3) 등지 samāpatti 146 4) 사마타 samatha 147 5) 정정(正定)의 내용인 사선(四禪) 148 III. 『청정도론』의 정(定) 149 1. 定이란 무엇인가? 150 2. 四禪‧安止定‧近行定 151 3. 4선정과 수행 주제 154 4. 삼매 수행의 공덕 161 IV. 『구사론』의 선정론 163 1. 구사론의 선정론의 구조 163 2. 근본정(根本定)의 구성요소의 차이 165 3. 근본정(根本定), 근분정(近分定)/ 안지정(安止定), 근행정(近行定) 166 4. 미지정과 찰나정 167 V. 맺는 말 168
